.
SrImad Azhagiya Singar's Taniyan
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Srimad
RangasaThAri samyamivarAl-
labdhAgamAnta
dhvayam
Srimad-VeeraraghUdhvAhAdhya
SaThajit
PaadharavindhASrayam
Srimad Veda
vatamsa DeSikayatE:
KaaruNya
veekshAspadham
sEvE
RangadhureeNa SaasanavaSam
NaarAyaNam yOginam
( SamudhAya
Meaning ): adiyEn prostrates before Sri Nrisimha dhivya PaadhukA Sevaka SrI
VaNN SathakOpa Sri NaarAyaNa Yatheendhra MahA Desikan , who adorns the
dhivyAstAnam of Ahobila MaTham as the coronated 45th Pattam Azhagiya Singar .
HH The 45th
Pattam Jeeyar acquired His Ubhya VedAntha scholarship from the
sacred feet of the 42nd Pattam Srimath InjimEttu Azhagiya Singar,Sri Lakshmi
Nrisimha dhivya PaadhukA sEvaka SrI VaNN SaThakOpa Sri Sriranga SaThakOpa
Yatheendhra MahA Desikan.
HH The 45th
Pattam Jeeyar sought the sacred feet of HH The 43rd Pattam Srimath DevanAr
ViLAgam ,
Srimath Azhagiya
Singar , SrI VaNN
SaThakOpa SrI
VeerarAghava SaThakOpa Yadheendhra MahA Desikan (i-e) HH the 45th
Jeeyar was blessed with Bhara NyAsam by HH The 43rd Jeeyar of Ahobila
Mutt.
HH The 45th
Pattam Jeeyar became the object of Dayaa of HH the 44th Pattam Srimath MukkUr
Azhagiya Singar , SrI VaNN SaThakOpa SrI
VedAntha Desika
Yatheenfdhra Mahaa Desikan ; The 45th Pattam Azhagiya Singar was initiated
into the noble SanyAsAsramam by Srimath MukkUr Azhagiya
Singar.
HH The
45th Pattam Azhagiya Singar
accepted the
command of Lord RanganAthA on His Siras and entered into SanyAsAsramam
and took on the nAmam of NaarAyaNan and thru His yogic prowess performs
blemishless SishyOjjeevanam ( uplifting of His sishyAs ) as Jn~Ana , AnushtAna
, VairAgya Saarvabhoumar.
Three of the Four
Lines of the above Taniyan starts with " SrImath " SaBdham . Each of
these "SrImath"
prayOgam ( usage)
has an unique meaning . adiyEn will cover these special meanings and all the
other esoteric Meanings of every word used
from the insights
given by IsayanUr SrIdhara SaThakOpachAr Swamy .
AdiyEn will also
include the multiple meanings of "SrImath " saBdham from
the SaraNAgathy
(dhvaya) Mantram from Srimad Rahasya Traya Saaram ,
DhvayAdhikAram
.
We will first
cover as introduction , the significance of our Ubhaya VedAnta tradition ,
Poorva and Uttara
bhAgams of Tamizh
Vedams and Saanskrit Vedams in the context of Bhagavath RaamAnuja SiddhAntam
,
the importance of
Sareera SamskArams ( Pancha SamskArams including the giving of a dhAsya naamam
) , Prapatti . Our AchAryAs like Srimad Azhagiya Singar makes us RaamAnuja
DhaasAs and therefore we are indebted to SvAchArya anusandhAnam( Meditation on
one's
AchAryan).Our
AchAryan performs
the MantrOpadEsam
and blesses us with Aatma Samarpanam at the
sacred feet of
the dhivya dampathis .
We are
forever indebted to our AchAryan , Srimath Azhagiya Singar until the last
moment of our life on this earth and with a heart filled with gratitude (
krutajn~atai) for His MahOpakAram , we meditate on Him
as embodied in
His sacred Taniyan .
( To Be Continued)
Srimad Azhagiya
Singar ThiruvadigaLE
SaraNam
,Daasan , Oppiliappan Koil VaradAchAri SaThakOpan