| 
 vinnOar 
perumAn 
The sixth pAsuram to Fifteenth pAsuram 
sees ANDAL waking up the fellow srEvaishNavites. The sixteenth pAsuram shows the 
reverence to those who take care of the ThriuvAsal mudhaligaL. The next pAsuram 
depicts  regard to Sri NandhaGopar, Sri BalarAmar and YasOdhap 
pirATTi. 
Sri Nam AzvAr postulates the method of 
approaching the Lord.'vEdham vallArgaLaik koNDu vinnOAr 
perumAn thiruppAdham paNindhu' 
Who is vEdham vallAr?Those who have 
realised that He is the means and the end. The ten pAsuram-s (6-15) dedicated 
for this purpose is symbolic of gathering all the womenfolk in that divine 
place. 
That covers the term 'vEdham vallArgaL' 
Coming to vinnoAr perumAn. Who are 
vinnOAr? Those who are closely associated with Him. 
Sri NandhagOpar, YashOdhap pirATTi, Sri 
BalarAmar are all closely associated.  
Thus in the ThiruppAvai 17th pAsuram 'ambaramEa' the vinnOar perumAn -vinnOar is covered by Sri 
ANDAL. After all she also comes in the clan of those who follow the methods 
meticulosuly -muRai thappAmal Asrayithal. 
The ARAyirappadi highlights all these 
aspects. 
'vEadham vallArgaL' 
enRavidathil  GuruparambarAyai ninaithu kEzhpathu pATTalum 
anustithArgaL.'viNNOAr perumAn' nil viNNoArAgiRavargaL dhvAra-palagargaL 
thodakkAmAga-dhivyamagishigaL ERaga 
vuLLavargaLiREA. 
While approaching EmperumAn, Those who are 
with conviction that EmperumAn is means and the end are taken along. This is 
follwed from the 6th pAsuram to 15th pAsuram. 
Who is EmperumAn. He is 'viNNOar perumAn? 
Who are viNNoar. 
Here the dhvara-pAlagargaL, Sri 
NandhagOpar, YasOdhAp pirATTi, Sri BalarAmar are viNNoar. 
While dvAra pAlargaL have been revered in 
the 'nAyakanAi'pasuram 
others are being revered in the 'ambaramEA' pAsuram. (ThiruppAvai 17) 
vEdham vallArgaLaik koNdu 
viNNOAr perumAn ThriuppAdham paNindhu 
dasan 
vanamamalai 
padmanabhan 
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