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Oppiliappan List Archive: Message 00265 Jan 2009

 
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SrI:
 
Dear VedhAbhimAnis :
 
The 18th Mantram Text
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adhrapsO amsumateem atishDat
iyA na: KrushNO dasabhissahasrai:
Aavartamindhrasccha dhamantam
upasnuhitam-nrumaNAmathadhrAmiti
yEtayaivEndhras-salAvrukyA saha 
asurAn parivrucchati
prutheevyagumsumatee
tAmanvavastithassamvatsarO dhivam cha
naivam vidhushAaachAryantEvAsinou
anyOnyasmai dhruhyatAm
yO dhruhyati
bhraSyatE svargaallOkAt
ityurutamaNDalAni
sooryA maNDalaanyAkhyAyikaa:
ata Urdhvagum sanirvachanA:
 
18th Mantram: Word by word Meaning:
*************************************
 
avadrapsO amsumateem atishDat=The rain waters descended from the sky ( avadhrapsa:) and reached BhUmi (amsumateem atishDat). 
 
iyA na: krushNO daSabhi: sahasrai: This rain water flowed ( iyAna:) thru tens of thousands of canals(daSabhir-sahasraI:)
for the benefit of farmers  and to facilitate agriculture ( krushNa:iyAna).   
Aavartam Indhra: Sachyaa damantam upasnuhitan nrumaNAm-athadhrAm-iti=
Indhran comes frequently ( Aavartam) with the sound of thunder (dhamantam)and uses his power (SachyA) to let the rains desired by men descend to earth( athadhrAm upasnuhi) . There is a mantram elsewhere relating to this prayer ( athadhrAm upasnuhi iti ).  
 
yEtyaivEndhras-salAvrukyA saha: asurAn parivruschati , pruthivyAgumsumatee=
Indhran , the devatai responsible for rain commands the life-giving(vital) rainy clouds to descend from all directions to
earth . Nourished by these downpours , BhUmi is rich with all kinds of crops and gains the name of amSumati (amBhumati)  
What does Indhran do ? For the benefit of this water-gulping ( salAvrukya)
BhUmi ( yEyaiva saha) , He sends the life giving ( asurAn= asU dhattAn) , PrANaadhAra mEghams from all directions ( parivrucchati) .The BhUmi becomes rich with all these rains
( thrice a Month) , yields abundant crops and inherits the name of amsumati.      
       
tAm-anvavasthita: samvatsarO dhivam cha= BhagavAn Sooryan , the Kaala roopi ( Samvatsara:) , is seen touching both the BhUmi and the sky ( dhivam cha) .
 
naivam vidhushA-aachAryAntEvAsinou ,
anyOnyasmai dhruhyatAm= Those learned ones united with their sishyAs ( achArya antEvAsinou) , who understand this Vaibhavam of Soorya NaarAyaNan
( VidhushA) should not cheat each other ( anyOnyasmai) and not commit drOham between themselves ( na dhruhyatAm).
 
yO dhruyati , bhrasyatE svargAllOkAt =
One (ya:) who cheats and misbehaves(dhruhyati) falls down from the svarga lOkam ( svargAn lOkAn bhraSyatE).  
 
ityurutu maNDalAni , Soorya maNDalAni AakhyAyikA: = In this manner, the vast glories of the Rutu and Soorya MaNDalams have been described 
( iti maNDalAni AakhyAyikA).  
 
ata Urdhvagum sa nirvachanA: From hereon ( ata Urdhvam) , the mantrams with elaborations (nirvachanam) about the many forms of Sooryan will be covered .
 
Sixth AnuvAkam SampoorNam .     
 
SrI Veda PurushAya nama:
Dhaasan , Oppiliappan Koil VaradAchAri Sadagopan      
 
 
M,
 
(Meaning and Commentary)_._,___


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Oppiliappan Koil Varadachari Sadagopan
http://www.sadagopan.org




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