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Oppiliappan List Archive: Message 00040 Jul 2004

 
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SrI:
       
Dear BhakthAs of  Lord  DevanAtha PerumAL  :

Let us study today the 5th and the 6th Paasurams 
of MummaNikkOvai .

Fifth Paasuram:
****************
This paasuram is specifically addressed to 
Ayindhai Nagar NaarAyaNan .

ThU maRayin uLLam tuLangAt- tuNivu tarum
aamm aRivAl aarndhu adimai aahinROm -- Poo maRayOn
pArAyaNatthil paNiyum Ayindhai nagar
NaarAyaNanArkkE  nAmm 

(Meaning ): We have acquired clear and firm Jn~Anam 
through our intense study of the Vedaas not created 
by any humans ( apourushEya Vedams ). We have been
blessed as a result of such studies to become the eternal
servants of Lord Dhaiva Naayakan of Thriu Ayindhai  , who
is worshipped and saluted by by Brahma DEvan himself 
devoted to VedAdhyayanam at all times .

Two more aspects of elaboration on the meanings of
Dhvya Manthram passages are seen in this Paasuram 
according to SrI SrIraama DesikAcchAr Swamy :

(1) "SrimathE NaarAyaNAya " found in the second 
padham of Dhvayam is echoed in the Paasuram 
passage : " NaarAyaNArkkE nAmm adimai aahinrOm ". 
" NaarAyaNArkkE"  refers to BhagavAn , who is the meaning 
of NaarAyaNa sabdham . " NaarAyaNArkke nAmm " also
is an echo of Andal"s ThiruppAvai Paasuram Passage :
" UnakkE nAmm aatccheyvOm ". 

(2) Nama: sabdham in the second paadham :" TuLangA
thuNivu " stands for unassailable VisvAsam in NaarAyaNan .

The whole Paasuram is therefore about becoming 
the eternal servants of the Lord of Thiru Ayindhai after
gaining clear and true Jn~Anam about SrIman NaarAyaNa 
Tatthvam through travels in the Vedic path .

Sixth Paasuram :
*******************
aarkkum karuNai pozhivAn Ayindhayil vanthu amarntha
kaark- koNDalaik- kaNDa Kaathal puna-mayil kaNN paniyA
vErkkum muhizhkkum vithir-vithirkkum veLhi yevvuyirkkum 
pArkkinRavarkku ithu nAmm yenn kol yenRu payiluvamE

(Meaning ) : How can I describe the sad and agitated
state of my Mistress , who in this state of seperation from 
her Lord is heaving huge sighs , has tears in her eyes , has
sweat in her limbs and , trembles with fear and shyness ?   
How can I describe the cause behind these strange effects 
on my mistress , who was beautiful like a peacock roaming 
without care on the gardens in the slopes of the hillocks ?
It all happened after she experienced seperation (vislEsham )
from Her Lord , who is like the dark rainy cloud ( KaaLamEgham ) ,
who has taken His residence at Thiruvaheendhrapuram 
to mingle with the low and the high and drenches them all
with the downpour of the rain of Mercy (KaruNai ) .

Additional comments 
************************
The friend of the lady , who was blessed with the dhivyAnubhavam of
the Lord's Svaropam , Roopam and GuNams describes the changes 
in her mistress as the Lord withdrew this divine anubhavam.

The experience of Swamy Desikan in Bhagavath anubhavam
at Thiru Ayindhai and his sorrow , when he does not experience it ,
is the subject of this Paasuram .

" Aarkkum karuNai pozhivAn Ayindhayil VANTHU amarnthAn " :
The Lord known for His soulabhyam and DayA for all left secretly
SrI Vaikuntham and chose Thiruvaheendhrapuram deliberately 
as His new seat of residence . Why did he do that ? Swamy Desikan
has hinted earlier " Ayindhayil amarnthenAi yemakkAi " ( You hurried
up and waited for our arrival at Thiru Ayindhai ) .

This mEgam ( cloud ) from varshA kAlam ( rainy  season ) 
pouring  down the rain of DayA  fills all uplands and
downlands ( pours on lofty ones and lowly ones without let ).

Lord of Thiru Ayindhai is compared to the Kaar koNDal 
( dark, rain bearing cloud of the VarshA kaalam ) and
the lady in love with the Lord is compared to the happy
peahen ( Puna Mayil). Her anurAgam from the Lord causing
saslEsham and her despair on vislEsham (seperation ) from Him
are described in this Paasuram  movingly . 
   
Sarvam KrishNArpaNam asthu ,
     
Daasan , Oppiliappan  KOil VaradachAri SadagOpan
Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama:



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