SrI:
SrimathE Sri lakshmi nrisimha divya pAdukA sEvaka
Sri vann SatakOpa Sri naaraayaNa yatheendra maHadhEsikaya Nama:
SrI :SrI GopAla Desika MahA DesikAya Nama:SlOkam 945dhaamanirAkrutha tAmasa lOkA dhAthrumukhair-vinathA nijadAsai:pApam asEsham apAkurushE mE Paadhu ! vibhUshitha-Raaghava PaadhAMeaning according to Dr.V.N.VedAntha Desikan Swamy :Oh PaadhukA ! You see to it that the sacred land You reigned oversuffered no grief whatsoever. It was Your great grace. Faultless ,effulgent , You had Your court filled with kings , whose affluencewere of a faultless nature . You never get satisfied with the blissthat You derive by enjoying close contact with the Lord's feet , norwith the bliss You secure for devotees by way of their enjoymentof the Lord's feet . You have powers to increase the bliss further & further ;and there is no impediment to this role of Yours.Special Notes by V.Sadagopan (V.S):1) UtthamUr Swamy's anubhavam: This and the next verse form a duet ofverses representing " Bhinna Vruttha PRATHILOMA gOmuthrikA bandhapadhya dhvayam . SlOkams 943 & 944 represented "bhinna vrutthhiANULOMA gOmuthrika bhandha Padhya dhvayam ".Here , Swamy Desikan says: " Oh PaadhukE ! You are adorning RaamA's feetand with Your prowess have destroyed the community of asurAs . You arebeing worshipped by Brahma and other devoted servants of Yours. You removeall of my sins.2. Srimath Andavan's anubhavam: The inner meaning is that SadAchAryAslike the Lord's Paadhukais are capable of destroying the demonic nature(aasura svabhAvam ) of people . They are powerful to chase away the enemiesof people of Saathvic nature and enhance their satthva guNam further , whichin turn prepares them to reach the limits of being the servants (SeshathvaKaashtai) to the Supreme Lord . They are pristinely pure like the Lord'ssacred feet and removes all the blemishes of those , who seek them asrefuge.They are thus highly qualified to destroy the aasura svabhAvams ,counter Satthva Naasam ( destruction of Satthva guNam ) and eliminators ofvirOdhis for serving as the servants of the Lord as a chosen way of life .3. Oh PaadhukE (hE Paadhu ) ! You are known for Your tEjas(lustre)which destroys the people filled with TamO guNams ( DhAma nirAkruthatAmasa lOkA ). You are worshipped by Your servants like Brahma ( dhAthru-mukhai: daasai: vinathA ). You adorn the sacred feet of Lord Raaghavan( VibhUshitha Raaghava PaadhA ) . Oh PaadhukE ! You remove entirelyall my sins ( Thvam mE pApam asEsham apApurushE )...(V.S).SlOkam 946SrI GopAla Desika MahA DesikAya Nama:Saarasa soukhya samEthA khyAthA padhapaa bhuvi svAj~njASaahasa KaaryavanAsA dheerA VasudhA navanyAsAMeaning according to Dr.V.N.VedAntha Desikan Swamy :The PaadhukA was interested in safeguarding the devotee ,BharathA , who showed a stubbornness in his stand , sometimeseven improper . It ventures to protect devotee somehow. It grantsaffluence . Its ever-anew , charming steps would be impressive .It enjoys the pleasure of the lotus flowers submitted as archanaoblations . The PaadhukA rules with a righteous mace .Special Notes by V.Sadagopan (V.S):1) UtthamUr Swamy's anubhavam : Oh PaadhukE ! You seem not to beentirely satisfied with the intimate attachment with the Lord's feet . With Yourlustre and desire , You get power and without any let , You guard this earthwith compassion . Without any blemish , You purify through Your lustreall the kings of the universe including BharathA .2) SrImath Andavan anubhavam : The inner meaning is : The SadAchAryAsare easy to worship based on their auspicious attributes , ease of access ,qualifications , readiness to respond . Their worship removes sorrowsand blemishes , creates purity and enhances Saathvika guNamin preparation for reaching the limits of observing the Lord (SeshathvaKaashtai). Hence , the arrival of such SadAchAryAs in our midst isworthy of prayers .3) Oh PaadhukE ! You have the power and dayA to protect the landbetween Vidhya and HimalayA mountains/AaryA Vartham ( hE PaadhAvani !Thvam krupA anaga thrAtha subhU: ). You are blemishless (adhushtA ).You are pure through Your lustre ( RuchA mEdhyA ).You belong tothe assembly of Saadhu Janams ( ParishadhA ). You are the protectorof Earth ( bhUpA ). You are the One , who is not satisfied with the contactwith the sacred feet of Your Lord ( sthyAna sukhai: na thrupthA ).You are with desire ( kAnthyA samEthA ). You have the power ofOffice ( adhikruthA ) .Oh PaadhukE ! You are uninterruptable( anirOdhA). Please appear before me ( Thvam aama ) !
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