DEEMED
NONBU
Sri AndAL deems nOnbu and confers
the privilege of having completed this to a devotee without the devotee having
to undergo the oredeal of this.
This is in thiruppAvai
10:
"nORRuch
chuvarkkam puguginRA ammanAi!"
This particular srEvaishNavic is
still inside the room,when sri AndAL and the devotees approach her to seek her
company.
When she was lying inside how is it
that AndAL can state that "nORRuch suvarkkam puguginRA
ammanAi!"
When all others were eagerly waiting
to approach the Lord, this maiden was already enjoying Lord krishNA. That means
the whole purpose of nOnbu being to cherish the Lord is already reached and
hence, she is deemed to have already completed the nONbu and hence, "noRRuch suvarkkam puguginRa ammanAi!"
Well, she has totally comprehended
and underlined the importance of the Lord being the means and lying with
conviction that it is His prerogative and look out to seek her rather than the
other way. Hence, she was lying with aplomb and composure.
ARAyiRappadi vyAkyAnam aptly conveys
this point incisively:
" avanudaiya
rakshagathvathai vuNarndhAl thankku yathnam paNNa prApthiyillai; than
shEshathvathai vuNarndhAlum prApthiyillai;virOdhi prAbalyathai vuNarndhAlum
onnum seiyyap prApthiyillai;idharOpayangaLukkum avan prasAdham
vENdiyirukkaiyAlEa,onRum seiyyap prApthiyillai; Ana pinbu "nArAyaNanEA"
.....enRirukkiRAL"
If we consider His nature and
saving Grace and competence, no need arises for our own efforts; If we consider
that we are subservient to Him, then this need does not emerge;If the magnitude
of the hurdles is reckoned, we cannot do anything; If we follow other means,
then His blessing and grace is indispensable.
Therefore, she is composed by
thinking of the divine "nArAyaNan".
swAmi azhagia maNavALap perumAL
nAyanAr.
Deemed nOnbu
indeed!
vanamamalai
padmanabhan
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