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Oppiliappan List Archive: Message 00065 Jun 2004

 
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Sri:
Srimathe Ramanujaya Nama:

Dear devotees,

adiyEn apologizes for the long break in the Mumukshuppadi
Charama Shloka PrakaraNam postings. Due to a number of
obligations, adiyEn was unable to post the sutras and
the translation of PBA Swami's explanations for them, for
quite a while. adiyEn will continue these posts now and
hopefully will be able to complete this service with the
grace of Sriman Narayana, without further interruptions.

adiyEn madhurakavi dAsan

Sri Pillai Lokacharya's Mumukshuppadi

Sutra:
257. Sarva pApEbhya:
258. mathprApthi prathibanthagangalenRu yAvai sila
pApangaLaik kuRiththu anjugiRAy, avvO pApangaL
ellAvaRRil ninRum.
259. "poy ninRa njAnamum pollAvozhukkum azhukkudambum"
engiRapadiyE avidhyA karmavAsanAruchi prakruthi
sambanthangaLais sollugiRadhu.
260. thruNaccEdha suNdUyanAdhigaLaip pOlE prakruthi
vAsanaiyAlE anuvarththikkumavaiyenna, lOkApavAdha 
beethiyAlum karuNaiyAlum kalakkaththAlum seyyumavai
enna, ivai ellAvaRRaiyum ninaikkiRadhu.

Sri PBA Swami's Sarartha Deepikai:
Now the meaning of sarva pApEbhya: is explained.

pApam is that which is an obstacle to what is seeked
and which is the cause for providing what is not
wanted.

Those which are obstacles to reaching Him are obstacles
to what is seeked. Therefore, the sins that are talked
about here are those that are obstacles to reaching 
Him.

Since the plural form (pApEbhya:) is used, it talks 
about the many sins such as avidhyA, karma, vAsana,
ruci and prakruti sambandham. avidhyA is lack of
knowledge; karma is puNya and pApa; vAsana is 
attachment to lack of knowledge, to karma and to 
things of this world.

What is said through the "sarva" term?

It is thinking about the following:
The karmas that are done by habit without thought 
(similar to scratching, etc) due to previous attachment 
to this world.
The acts that are done due to the fear that 'What will
the world think of us if we don't do them?'
The daily and ritual acts that are done out of mercy
to others with the thought that 'if others stop doing 
them because of we don't do them, then it is a loss to
them'.
The acts that have been given up but are repeated due
to rajas and tamas guNas.

Pillai Lokacharyar Thiruvadigale Sharanam
Azhvar Emperumanar Jeeyar Thiruvadigale Sharanam

adiyEn madhurakavi dAsan

Mumukshuppadi Sarartha Deepikai Series:
http://www.acharya.org/vyakyanam/mumukshuppadi/index.html




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