Sri Parthasarathi thunai SrimathE rAmAnujaya
Namaha Srimad Vara Vara MunayE
Namaha Sri vAnAchala mahA munayE
Namaha ?Srivatsachinha misrEbhO namavukthi
madheemahi, yadhuktayas trayeekantE yAnthi
mangaLasootrathAm? ?Sri parasara bhattAryA: SrirangEsa
purOhita: srivatsAngitha sudhas sriman sreyasE
mEstu bhooyasE? Let us first see what the six prime
qualities of bhagavan signify:
The main difference between the puranas
and the azhvars is that the puranas tell about the bhagavan and his leelas and
stop with it but never show us the bhagavan actually whereas the azhvars never
stop with talking about emperuman they lift us to the level of visualizing
him. Do the azhvars grant us any
divya chakshus? Yes the nalayira divya prabhandam of the azhvars itself act as
the divine eye through which we will be able to have the sAkshAtkAram of
emperuman. While talking about
Krishna and Rama we may feel bad that we weren?t blessed to be born as a gopi or
an ayodhya vasee. So immediately
azhvar will tell us don?t worry I will show you that rama and Krishna
today. ?Where?? we screamed with
amazement. Azhvar will say,
?Thiruvallikeni kandEnE?.
Not only kannan or raman even if you want to see vasudeva,
sankarshana, pradyumna and anirudhdha moorthis there is only one place in this
leela vibhoothi (should adiyen call it as leela vibhoothi or is it bhoolaka
vaikundam!). Many of you may pounce at me and say how
is that possible? We have heard that Paravasudevan exists in Srivaikundam and
the vyuha moorthis are found in thiruparkadal. Though both paramapadam and
thiruparkadal are part of the 108-divya desams to be visited by a Srivaishnavite
we have heard our elders saying time and again that only 106 can be visited by
us with this bootha vudal (existing body).
Whatever is told is of course right but
Thiruvallikeni is such a divya desam where we have the anubhavam of param,
vyuham, vibhavam and archai.
Moolavar venkatakrishnan is none other than the paravAsudevan himself
along with his divine consort rukmini.
His moustache shows his purushOtama lakshana to us. No other perumal in any other divya
desam has moustache. In the same
sannadhi we can have the divine darshan of sankarshana moorthi as
balaramar. Vyuha sankarshanar
incarnated as vibhava balaramar who is seen in archai in thiruvallikeni. Names may change due to age, place and
time but the personality and his divine qualities remain unchanged. Vyuha pradyumnar incarnated as the son
of Krishna in krishnAvatara and now stays along with his father in
thiruvallikeni. Vyuha anirudhdhar
incarnated as krishnA?s grand son in krishnAvatara who is also seen in archai
near his father in the same sannadhi.
What an amazing place thiruvallikeni is? No other divya desam has so many
greatnesses combined together.
Only thing we can say about
thiruvallikeni is ?yathO vAchO nivarthanthE apprApya manasA saha? Neither can we
finish talking about the qualities of bhagavan nor can we finish talking the
greatness of his divya desam. "Sa Idaaneemapi munaye Drishyate tatra maanavaih Ruckminyascha aniruddhena pradyumnene ca sEvitah Halaayudena sahitas sthitaa
satyakinashaha Parthasarathir ityeva visruto
jagatipathih"
(BRAHMANDA PURAANAM) ?BrindAranya nivAsAya balarAmAnujAya
cha rukmini prAna nAdhAya pArthasoodhAya
Mangalam? Alwar emperumAnAr Jeeyer thiruvadigalE
sharaNam Adiyen ramanuja
dAsee Sumithra
Varadarajan
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