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Oppiliappan List Archive: Message 00166 Jun 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

Thus having declared the Lord's compassion and
vaathsalyam on those who realise their Akinchanyathvam
(utter helplessness) and ananyagathithvam (having no
other refuge other than Sriman Narayanan), AzhwAr
mentions an example for the same and asks what he
wants.

paNNulaavu menmozhippa
  daiththadanka NaaLporuttu
eNNilaava rakkarain^e
  ruppiNnaaln^e rukkinaay,
kaNNalaalor kaNNilEn_ka
  lanthasuRRam maRRilEn,
eNNilaatha maaya!n^innai
  yennuLn^eekka lenRumE.     (91)

Oh Most mysterious and wonderful Lord! The One who can
not be comprehended fully! You had destroyed countless
raakshasas with your fiery arrows for the sake of
sweet, musical toned, soft spoken and well laid out,
well spead, spear like sharp, darting, large eyed SitA
PiraaTTi. But for You as the Only refuge, I have none
else at all for being saved. I have no other relation
equal to You for me. Please do not remove Your form
from my mind.

Oh Incomprhensible Lord! Who can know the real nature
about You, who is unborn, but periodically taking
births for the good of the world; free from action,
yet destroyer of enemies; though asleep; ever
vigilant. There are very many examples of Your saving
Your Asrithars (devotees). Let me submit one of such
cases now. How much trouble You had undertaken for the
sake of SitA PiraaTTi! Why? madhurA madhurAlAPA kimAha
mama baaminee - thus, You were captured and captivated
by  Her sweet words; soft, musical spoken nature. tham
chEyamasithEkshaNA.. You were enslaved by her large,
sharp, spear like, well laid out, ruffy lined, dark
beautiful lotus like eyes. You mentioned: na jeevEyam
kshaNamapi vinA thaamasithEkshaNaam.. Because she had
devoted herself to You as Your property; Your spouse;
Your dharma pathnI. When someone is not devoted or has
not offered himself or herself, his or her speech,
form, beauty are not sweet to You; dhArA pithrukruthA
ithi- First relationship and be connected and then
preethi (love) develops. You destroyed thousands of
raakshasas for her sake and for saving her. That too
effortlessly. With sthairya, dhairyam, and sowryam..
You showed Your parAkramam. Your enumerous maayam
(mysteries) alone could destroy such enumerous asurAs.


Please save me also like You did for her. I also sing
with poetic form about You and in praise of You
declaring my only relation i.e. You... and none else;
announcing my utter helplessness. I also enjoy Your
form with my (inner) eyes. So, start liking my talk,
and my eyes like You are captivated by SitA PiraaTTi's
sweet talk and large eyes. I am also Your pathnI
(spouse). sthreeprAyamitharajjagath... You enslave
even males with your most beautiful divine Form; You
are only Purushan (PurushOtthaman); all other
jeevathmas are like sthrees. I am also thus a sthree
(lady). AzhwAr thus desires to see Him in person, and
be united with Him. AzhwAr years like a lady love who
longs to be with her spouse. 

For me also these raakshasas (ten of them) i.e. senses
are torturing me. daSEndriyAnanam GhOram yO manO
rajaneeCharam. These asuRAs are laying down the path
for me to get trapped. With trhe blazing fire of
jnAnam of You and Your form and my eternal
relationship with You and none and nothing else that
should arise in me to detstroy these asurAs. For Her
You are the eye; For me too, You are the eye. There is
a difference however. She was capable of protecting
herself as She is MahAlakshmI. To glorify Your valor,
She sought Your saving her. But I do not have any
capacity to protect myself at all. I am completely
dependent on You. 

There is another speciality. She had Thirjadai
(daughter of Vibheeshanan) to help her and speak good
words to console her. You had even sent Haunman as
messenger to let her wait for little more time when
she was about to commit suicide as she could not
suffer any more and suffer. Whereas, I have no
relation, no support here and to tell consoling words
for me. There could be many around; but none talks in
favour of my state. What is the use of them then?
Hence You need to rush to me to save me. There is also
a difference betwween SitA PiraaTTi's request and
mine. She wanted to be with You always. What I seek
from You is to keep You in my mind ever and do not
remove that. She wanted to be with You and wanted You
to save her from Ravana. You could have sent someone
to bring her; But You went on Your own to destroy
Ravana and bring her. But to retain Yourself in me
forever, who should come? i can not do anything. You
need to come Yourself and be there.

Thirumazhisai Piraan ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 


        
                
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