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Oppiliappan List Archive: Message 00130 Jun 2006

 
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Sri Parthasarathi thunai

Srimathe ramanujaya Namaha

Srimad Vara Vara munayE Namaha

Sri vAnAchala mahA munayE Namaha

 

Paasuram-77
 

"tarpennai  tAnariyA nElum tadankadalai

  kaRkoNdu toorththa kadal vannan-ErkoNda

  vevvinaiyum neenga vilangA manam vaiththAn

  evvinaiyum mAyumAl kaNdu"

 

Leave alone all the vAchya (words)/vAchakAs (meanings) being his sankalpa 
(wish) How can I sing the praise of others when he has showered his ultimate 
grace on me, an embodiment of mistakes.

 

(tarpennai tAnariyAnElum) Even if he does not realize my self fully; I am a 
total embodiment of mistakes "kulangalAya EriraNdil ondrilum 
pirandhilEn,nalangalAya naRkalaigal nAlilum navindrilEn, pulankaLaindhum 
ondrilEN poRiyilEn" [thiruchan-90]

(tAnariyAnElum) He who is the house of knowledge "ya: sarvagya: sarvavith" even 
he doesn't understand me;

(ennai tAnariyAnElum) Instead of saying emperuman doesn't understand my faults 
azhvar says he doesn't understand my self because azhvar considers himself to 
be an embodiment of mistakes/faults.  Instead of faults being one of azhvars 
quality it has become azhvar himself.  But how is emperuman considered to be 
ignorant of the same?  Since emperuman ignores the demerits of the bhakthas and 
considers everything to be a good quality.  Like a cow that cherishes even the 
dirt in the body of its new calf, emperuman is filled with ultimate vatsalyam 
on all his bhakthas (jnana sAram-arulalaperumal emperumAnAr)

 

(tadankadalai kaRkoNdu toorththa kadalvaNNan) To save seetha piratti from the 
clutches of ravana emperuman, chakravarththi thirumagan constructed the bridge 
over the sea.  The sea is capable of swallowing even huge mountains whereas it 
was possible for the lord to construct a bridge of stones over it.  It is all 
due to his agadithagatanAsAmarththyam (talent to do that which is not 
possible).  He did wonders not only for the sake of piratti but also for the 
sake of weak souls like me.

 

(eRkoNda vevvinaiyum neengak kaNdu) All those sins that made my self to be 
ignored as not present "asanyEva" were just washed by his divine grace.

 

(vilangA manam kaNdu vaiththAn) He wished to place his mind on me and thereby 
never got away from me "kallum kanaikadalum vaikundha vAnAdum 
pullendrozhindhanakol" (all others abodes of emperuman have become vacant since 
he has now settled inside me) "panikkadalil paLLi kOlai pazhagavittu Odivandhu"

 

(aRiyAnElum -manam vaiththAn)  He didn't see my faults but placed his mind on 
me.  He multiplied my trivial good qualities and ignored my entire mountain 
like faults.

 

(evvinaiyum mAyumAl) When he has wished to grace me, will my sins live?  It has 
all been washed fully.

 

(To Be Continued)



Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam



Adiyen ramanuja dAsee

Sumithra Varadarajan


[Non-text portions of this message have been removed]



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