AchArya Hrdhayam SUthram 226-2
THE EIGHTH TEN
FEAR and Doubts Removed by the Lord
Himself.
"dhEvimAr paNiyAr nEarpatta nalla kOtpAdennum
padi sakthiyAlEa nithyamAgak kalpitha pathnE parijanAdhigaLaiyudaiya sathyakAman
koNda vAkvruthiyayum maRapikkum kalakkamum, sangaiyum, achamum
thERa"
The Almighty is :
i. The Lord of all the
pirAtti-s.
ii. The Lord who is subject of service and the
knowledge of the nithya sUri-s
iii. The governing factor of the three
worlds.
The Lord who posseses the aformentioned power -shakthi
-thus has the permanent company of consorts, the nithya sUrigaL, all the worlds,
things generating happiness, etc. - which is termed as -'sathya kAman'.This is the quality emphaised in this
ten.
AzhwAr who just in the final phase of the seventh ten
- submitted thiru voi mohzi at the divine feet of the Lord of thiru vARan viLai-
for having been made the fortunate soul through whom
the thiru voi mohzi was brought out by the Almighty, became agitated and afraid.
This fear psychosis which overtook this happiness mentioned at thiru-vARan
viLai- was removed by the Lord Himself.
The doubts and the fear thus was allayed by the Lord
Himself.
pAsuram-s:
"dhEvi mAr AvAr thiru magaL, bhUmi
yEAva maRRamar At seivaR"---> 8-1--> The Almighty is the Lord of
all the three consorts.The Lord is the
subject of service by the nithya -sUrigaL.
"paNIyA amarar paNivum,paNbum
thAnEyAm" ---> 8-3-6--> the Lord is The subject of service and
knowledge of nithya sUrigaL.
"nEar patta niRai mUvulagakkum
nAyakan"--> 8-9-11-->The Lord is the supreme of all the
worlds.
"nalla kOtpAttulagangaL
mUnRinuLLum thAn niRaindha"--> 8-10-11--> The Lord Almighty is the
pervading force in the worlds and possesses all the things generating permanent
happiness.
"kANumARu aruLai enRenREA
kalangi"--> 8-1-2---> AzhwAr yearning for the Lord's vision and
experience.
"vumar vugandhu vugandha vuruvam
nin vuruvamAgi vun thanakku anbar AnAr, avar vugandhu amarndha seigai, vun mAyai
aRivu onRum sangiRpan vinayEan" --> 8-1-4--> The Lord's great
flexibility's towards His devotees is being doubted here.
"iRandhadhum nEya, edhirndhadhum
nEyEA, nigazhvadhO! nE innEA AnAl, adhu, idhu, vudhu ennum, aRivonRum sangiRpan
vinaiyEan"8-1-7 The Lord is the all pervasive entity. This is being
doubted.
"nanRum nAn anjuvn,naragam nAn
adaidhal" 8-1-9 AzhwAr's fear on thinking of this world
all these doubts and fears are expressed in the first
thiru -voi-mozhi of the eighth ten by AzhwAr.
These are remove by the Lord
Himself.
(to be continued)
vanamamalai padmanabhan
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