----- Original Message -----
From: nsp
Sent: Friday, March 12, 2004 7:09 AM
Subject: Fw: AchArya Hrhdayam 180-Eighth ten concluded ----- Original Message -----
From: nsp
Sent: Friday, March 12, 2004 7:00 AM
Subject: AchArya Hrhdayam 180-Eighth ten concluded AchArya Hrdhayam SUthram
226-8
THE EIGHTH TEN
prApAika parar
"swa sAdhana, sAthyasthar, iru
karaiyAgamal maNNavarum, vAnavarum, nannumathaiyEa kuRikkoNmin vuLLathenRu
prApaigaparar AkkugiRAr ettAm pathil"
Generally the means and the end are two different
ones. It was also considered that dhivya-dhEsam and the Lord may be so
considered. However, what does AzhwAr say in this regard in the eighth
ten?
Those who follow him and his methods need not have two
different ones, as seen above. What is AzhwAr 's method?.
he deems that,once we approach the divine feet of the
Lord at thiru-k-kadith-thAnam- all our miseries vanish. The souls of
both the worlds - vAnavargaL and maNNavargaL-- are seeking Him as refuge. His
divine feet is easily accessible. Hence, think this diivine feet and merge
both means and the end as one, is the advice to us by AzhwAr in this ettAm
pathu. Whatever was suggested in the seventh ten il.e. dhivya-dhEsam was
prescribed as the end earlier. The same is being considered as the means also,
thus combining both into one and making srEvasihNavites
as
prApAika
parar pAsuram-s
Once we apporach the Lord at thiru-k-kadithAnam all
our miseries vanish.
"thiru-k-kadith-thAnathai, yEtha ,
nillA kuRikkoNmin idarEa" 8-6-6;
Both the entities in that world and the souls of this
world approach Him.
"maN viN muzhudhum aLandha voN
thAmarai,
maNNavar thAm thozha, vAnavar thAm
vandhu,
nannu thirukkadith thAna
nagarEa" 8-6-7;
Hence, seek Him as refuge. He is easily accessible.
You need not have two different matters for means and end. Insrtead combine this
at the feet of Lord of thiru-k-kadith-thAnam and become
prApAika
parar
is the ultimate advice by AzhwAr in this ettAm pathu-
eighth ten.
Eighth ten
concluded.
(to be continued)
vanamamalai padmanabhan
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