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Oppiliappan List Archive: Message 00118 Mar 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas, 

More than the compassion on seven worlds, for a asura
sis (child of an asurA), the Lord had tremendous
vaathsalyam- and without the prayer or appeal by the
child, the Lord out of His grace appeared to protect
and save the child from the torture from his enemies.
He took Parama adhbutha form -NrusimhA. AzhwAr
enjoys and immerses himself in the athyAscharya [most
wonderful] form here.

vaaniRaththor seeyamaay vaLaintha vaaLeyiRRavan,
OOni Raththukirththalam azhuththinaay! ulaayaseer,
naalniRaththa vEDhanaavar nallayOginaal vaNangu
paal niRak kadal kidantha paRpanaabhan allaiyE?   (23)

The greandest colour- red whitish colour (vaaL
niRatthu) in unparalleled Nrusimha roopam- the One
who pressed the sharp nails on the fleshy, muscular
strong chest of Hiranyakasipu asurA- [who has bent
curvy, teeth]! You are the Supreme Lord- The Lord with
lotus in his navel [from which arises Chathur kumha
BrahmA] reclining on grand milky ocean; the Lord who
is surrendered to [by adhereing to Prapatti or Bhakti
Yogam] and is worhsipped with praises by those who
have sacred most famous four Vedas in their tongues. 

Vaan nIratthu- Vaal +niRam- whitish colouerd; The
cloud hued dark coloured Lord is now reddish whitish
L:ion form Lord Nrsimhan to kook that most wonderful,
mosr ferocious avathAram with Lion face and Human
body; Also it can be vaan + niRam= meaning: sky (deep
dark blue) colouerd Lord. 

Naal niRattha Veda naavar- udAttha, anudhAttha,
swaritha, praSaya- four swaraas are found in Vedas; 
Or it can be rk, yajur, saamam and atharvaNam- four
types of Vedas- called as Naal niRam. Or it can ne the
duty of rtviks [the people who help the doer of
yaagam- yajamaanan]- namely, hOthA, adhvaryu, udhgAthA
and brahmA. 

It can be: vidhi, nishEdham, artthavaadham and
manthram. OR manthram, brAhmaNam, AraNyakam, and
Upanishad. 

It can also be Dharma, arttha, kaama and mOksham- four
purushaartthams. ArthO jignAsrarThArThO jnAnI Cha. It
may mean many other combinations- says Sri UttamUr
Swamy. 

Thus, the Lord is enjoyed and addressed by AzhwAr as
the one who is greatest vaathsalyam on every one of
His devotees and grants such grand fruits
(purushaartthams) to all His aasrithars. 

yOginAl- yOgu- Yogam- nalla yOgu- says AzhwAr; Good
and best Yogam- meaning: Bhakti or Prapatti Yogam-
without considering any dEvathAntharam (other demi
gods as the Goal and the way) and hence Good Yogam
(way)

Thus HiraNyAkasipu samhAram- killing of the asurA- is
the rakshanam of Vedas and Vedic truths as well as
rakshanam (protection) of the Vedic scholars. Thus the
first three lines of the verse is the adjective of the
fourth line- Padmanabhan that the Lord is.

Thirumazhisai AzhwAr ThiruvaDigaLe SaraNam
Regards
Namo Narayana
dAsan  


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