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Oppiliappan List Archive: Message 00127 Mar 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

You appeared as small dwarf Bachelor Boy and hid Your
Parathvam in Your form. It is natural for You- says
AzhwAr. 

aaNinOdu peNNumaaki
  yallavOdu nallavaay,
UNodOsai yooRumaaki
  yonRalaatha maayaiyaay,
pooNipENu maayanaakip
  poyyinOdu meyyumaay,
kaaNipENum maaNiyaaykka
  ranthusenRa kaLvanE!   (26)

Oh deceitful Lord! The one who went as a small
bachelor Boy (Brahmachari) to Bhali and asked for
three measures of earth by Your feet! You have
manifested Yourself by hiding into everyone and
everything (anthar bahischathassarva vyAPya
nArAyaNasthitha: )

You are Among men and women in the world, in good and
bad; in rasam, sabdham, sparsam, - the subjects for
the senses; in Moola prakruthi; also as the little
cute Kutti KaNNan a cowherd Boy lovable one and
darling of the cowherd folks and the one who is dear
to cattle; You are both mey (Truth) and poi (false); 

niRkinRadheellam nedumaal- Scholars and jNAnis-
whatever they see; they see you in them; [yOmAm
paSyathi sarvathra... ] 

They see that those objects are all in Your control.
And in Your sankalpam; Those who are not jnAnis see
only the objects and leave You (or ignore Your
presence there).

But that is all praakritham- worldly matter; while
Your form of Vaamanan or KaNNan is aprAkrutham.
(straight from Paramapadham- full of Suddha sattva
ThirumEni). Those who can see You in prAkrutha objects
and forms; will they leave the golden opportunity of
seeing You when you appear in aprAkrutha form! Never.
When you appeared as KaNNan, even as cowherd Boy, they
found out that You are the Lord. When You appeared as
male cub son of YasOdhA; they saw You; OR even when
You appeared as Maayaa (as girl) for Yasodha; they saw
Your hand in it; 

All that is Yours -appear good to some; and bad to
some; For example, Your touch, Your rambling,
(mazhalai chol) Your mischief were all enjoyment for
the cowherd group; while for Kamsa and his men (who
were sent) they were death calls for them. You are a
cowherd Boy or a kshathriya son? Both. Hence it is
both true and false. 

Are You devaki's son? You would say No.¨ It is
false. Because You are. True- because You
are not a son of anyone actually [ajAyamAnO bahudhA
vijAyathE]. Hence True and false- poyyinOdu meyyumaay.


The first two lines arrtibute to leelA vibhUthi
vihArakams (changes) and hence poi.. that are
undergoing changes always; while the cowherd Boy
blemishless with kalyANa guNAs- it is True (though
in leelA vibhUthi) and hence mey. also can be
inferred.

Thirumazhisai AzhwAr ThiruvaDigaLE saraNam
Regards
Namo Narayana
dAsan 

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