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Oppiliappan List Archive: Message 00136 Mar 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

Even if you appear as Brahmachari, Your greatness is
not visible due to Your sowlabhyam; Your glories being
a ubhayavibhUthi nAthan- can that be covered..- asks
AzhwAr. Even if You cover up, they are conspicuous. 

viNkadantha sOthiyaay viLanku jnAna moorththiyaay,
paNkadantha dhEsamEvu  paavanaasa naathanE,
eNkatantha yOginOdu irandhu senRu maaNiyaay,
maNkadantha vaNNam ninnai yaar mathikka vallarE?  
(27)

Beyond the Prakruthi maNdalam itself ¡V You manifest
as SwayamprakAsa AthmA; You also have the countless
jeevAthmAs [who are of Swayamprakaasam and are
possessed with dharmabhUtha jnAnam] as Your Body
[sareerAthma bhAvam]; You also enjoy residing at
Paramapadham beyond even the reach of Vedaas (paN
kadantha); Paava naasa nAthanE!- The Swami who removes
all sins of devotees instantaneously! Such Greatest
and Grandest You- the one who can not be comprehended-
who appeared as Brahmachari and went begging to Bhali
Chakravatthi and measured the dhAnam with Your feet!
Such lowliest deed of begging You perfomed- who can
weigh You such actions and understand. Even if You try
to cover up, Your Parathvam superimposed on yoru
sowlabhyam and sowlseelyam is automatically becoming
conspicuous.

viN- this word can mean Sky, Swargam (heaven),
moolaprakrithi (whole matter), Parampadham- However in
this context it means Moola prakarithi only- Says Sri
UttamUr Swamy. 
viLangu jnAnam- this applies to all jeevathmAs-
Baddha, muktha and Nithyas. 
paN- Swaram- hence Vedas. Vedas have clearly mentioned
about Paramapadham; but not as much as it can be
enjoyed in full perspective- hence paN kadantha-
beyond the decription of Vedas; 

paava naasa- Not only does He remove the sins of
others; He also does not let any paapam affect Him; He
is akilahEya prathyaneekan- untouched by
imperfections. 
nAThan- He is Swami- approached by all for all types
of fruits and He grants them; He is the only one who
can grant Paramapurushaarttham (moksham); 
eN kadantha yOginOdu- such innumerable kalyANa GuNAs-
can also be inferred when he appeared as Vaamanan; 
OR when He asked for three measures of earth by His
feet, he could have been refused with any reason; and
he was not. Thus He adopted some means to enchant
Bhali (with His divine form of beauty) to make him
grant the same. OR He did not kill Bhali and made
everyone like Bhali. 

Sri Periya vacchaan PiLLai gives the following
interpretations: [as listed by Sri Uttamur Swamy]:

viN- Paramapadham; 
viLangu jnAna mUrthyaay- jNAna, bhala, aishwarya,
veerya shakti thEjas- six inherent guNAs of Bhagawaan-
ParamAthmA. 
That Parathvam is manifested fully and entirely in
Dhivya mangaLa vigraham (mUrthyaay).  
 
paN kadantha dhEsam- thEjas (ParanjyOthi) which can
not be reached even by Vedas- [yathO vachO
nivartthanthE aprA Apya manasaa saha..]

Thirumazhisai AzhwAr ThiruvaDgaLE SaraNam
Regards
Namo Narayana
dAsan


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