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Oppiliappan List Archive: Message 00156 Mar 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

Paraththilum paraththaiyaadhi powavaneeraNaikkidanthu
Uraththilum oruththithannai vaiththu uganthathanRiyum
Naraththilum piRaththi nAThA! jnAnamoorththi yaayinaay
Oruththarum ninaathu thanmai innathenna vallarE!  
(29)

On nAthA! My Master! You are higher than the
jeevAthmAs- who are above Prakruthi (Matter)[as the
chEthanan is above the achEthanAs]! Even then, You
came down [from Paramapadham- the Grandest place] to
Milky Ocean in Prakruthi maNdalam (paaRkadal] and
reclined on AdishEshan [due to Your sowlabhyam and
bless the Devas from there! At all times- You are with
Periya PiraaTTi- the unparalleled One-in Your divine
Chest as You both are inseparable ones- and enjoyed
being associated with her always! Even after all that
(in spite of PoornAnandham), You appeared (due to
greatest sowseelyam and sowlabhyam) out of human
bodies and were born as Rama, Krishna and others. 
What an Ascharyam! Oh jnAnaswarUpI! Who can utter the
greatness of Yours as it is like this or that sort!
[None can ever.]

aksharAtha para: - The jeevAthmAs are grander and
greater than Prakruthi (matter); You- the Lord ? are
the grandest and greatest of all! mattha: paratharam
naanyath; There is none above or equal to You; aksharE
paramE; paramE vyOman; thamasa: parasthAth; - You
exist as jyOthiswarUpi in Dhivya mangaLa vigaraham in
Paramapadham and due to your bhaktha vaathsalyam,
stooped down to prajruthi (matter) for the sake of
Devas and reclined on paaRkadal (milky ocean); 

Even then, the beings are scared of Your Superior
Lordship and may not face You and hence You have the
Divine consort who is the most compassionate and most
merciful- and perform the mediator role; Hence you
house her always in your divine Chest ? what a
compassion of Yours! 

Even then, it is only for Devas and humans are not
able to get benefited and hence You appeared in lowly
dirty human bodies! What an ocean of kaaruNyam! Not
only do you destroy the evil and establish dharma, You
also teach vedic doctrines and instruct esoteric
truths during such avathArams! You are
avyAjavathsalan. Who can describe Your such greatness
and dayA! None. 

Uratthilum orutthi thannai- the um (there with
uratthil- meaning chest) ? Periyavaacchaan Pillai
says: SwaroopaantharbhAvam is described. Not only in
Dhivya Athma swarUpam PiraaTTi is with Him; also in
Dhivya mangala Vigraham (ThirumEni); thAnyAahu:
svairanurupa rupa vibhavai: Gaadhopa gutaanidhE ? -
says AlavandhAr in ChathuslOkI. ChauthslOkI is a
wonderful work by Alavandhar in four slokas-
describing the greatness of PiraaTTi. 
In Chathussloki ( poem of four verses ) ,
YaamunA focussed on the theme of Purushakaara
Prapatthi and Eka Seshithvam principles . He based
this work of his on the doctrines outlined 
by Lakshmi Tantram . Eka Seshitvam refers to the
practise of considering both Sri Devi and BhagavAn
together as the means and the goal (upAyam and Upeyam
). In this context, they are inseparable and hence She
is known as VishNu Patnee and He is known as Sriman
NArAyaNan. 

In the majestic fourth slokam of ChathuslOkI starting
with the assembly of well-chosen words ripe with
profound meanings "SaanthaanandaMahaa Vibhuthi Paramam
Yadh Brahma Rupam Hare: --"  and ends dramatically 
with the words as given above Aahu: svairanurupa rupa
vibhavai: Gaadhopa gutaanidhE ".      

YaamunA asserts here that Sri Devi's Rupams and GuNAs
are tightly bonded together with that of Her Lord in
an inseparable manner. Whenever He assumes Vyuha
-Vibhava - Haartha-Archaa rupaas , She takes the
appropriate rupams and is tightly united with Him as
Nithya anapAyini. Thus they demonstrate Eka Seshitvam
and become UpAyam and Upeyam to us all. Thus
ParamAthmaswarUpam is mixed with PiraaTTi?s
Purushaakaara (Recommendatory) DhivyAthmaswarUpam due
to Their compassion on us. Thus the two vibhUs are
intertwined everywhere; in all forms; And the Lord
also did it in Dhiva rUpam also in addition to Dhivya
Athma swarUpam (hence um- says Periyavaacchaan PiLLai)

Naratthilum piRatthi- jnAnamUrthiyaayinaay- Even
during Rama Krishna avathAram- You preached and
taught. 

Or it can also mean or be interpreted to read that- He
taught and declared the SaranAgatha rakshaNam quite
unambiguously and categorically. OR He also appeared
as human forms (SadAchAryas like Ramanuja, Alavandhar
and Swamy desikan and others ? including the
compassionate present day Acharyas). Such greatness of
the Lord?s- Yours- can anyone utter fully! None can
utter. [oruttharum vallarE..] 

Thirumazhisai AzhwAr ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan 

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