SrI
:
(197 ) (PraNavam) Tatthva-mukthA-kalApa srujE nama: (Meaning ) : Salutations to that
AchAryan , who blessed us with
the SrI Sookthi of Tatthva Muktha
KalApam (TMK) .
(Commnets) : TMK is a garland
of the pearls of the doctrines of
VisishtAdhvaitham . It has 500
slOkams . Swamy Desikan states
that we should wear this SrI Sookthi
as a pearl necklace around
our necks and enjoy it
.
(198) (PraNavam ) Krutha SarvArTa
SiddhikAya nama:
(Meaning) : Salutations to the
AchAryan , who blessed us with
the SrI Sookthi of "SarvArtha Siddhi
" .
(Commentary ) : "SarvArtha Siddhi " is the commentary for
Tatthva Muktha KlaApam.
Thanks to the MahOpakAram of Swamy
Desikan , we can gain theknowledge about
our Matham and Para Mathams . It is
an exalted SrI Sookthi that can provide us
with visEsha Jn~Anam about our
darsanam .
(199) ( PraNavam) KruthAdhikaraNa
SaarAvalyAkhya grantha sikhAmaNayE nama:
(Meaning) : Salutations to the
Utthama AchAryan , who blessed us with
the srEshta grantham named
AdhikaraNa SaarAvaLi .
(Commentary ) : SrI BhAshyam has 156
adhikaraNams . Sw amy Desikan condensed
their meanings in 562 slOkmas in
Sragdhara Metre to help us remove our doubts
arising from the study of SrI
BhAshyam .
(200) ( PraNavam) SaarAvalee
VyAkriyA adhikaraNadarsakArakAya nama:
(Meaning & Commnets ) :
Salutations to the AchAryan , who created the SrI Sookthi of
AdhikaraNa DarpaNam , as a
commentary to AdhikaraNa SaarAvvaLi . It is designed
to serve as a mirror to reveal the
meanings of AdhikaraNa SaarAvaLi . Unfortuntely ,
this SrI Sookthi is no longer
available to us.
(201) (PraNavam) SrImannyAya
Parisuddhi visuddhIkrutha mAnasAya nama:
(Meaning) : Salutations to the
AchAryan , who purified our minds through
His SrI Sookthi of NyAya Parisuddhi
that deals with PramANams ( Means of
Knowledge ) .
(Commentary ) : NyAya Saasthram was
created by Gouthama Maha Rishi .
There were many doctrines there
that are in contradiction to the VedAs .
Swamy Desikan changed all
that through the creation of NyAya Parisuddhi.
Study of this SrI Sookthi would
purify our minds and brings about the alignment
of Gouthama Rishi's NyAya Saasthram
with the VedAs . The prefix of "SrImath "
before NyAya Parisuddhi has been
added because of its ability to explain the true
meanings of
the VedAs
.
(202) (PraNavam) NyAya
SiddhAnjanOdhanjanmEya YaaTmyA BhOdhakAya nama:
(Meaning) : Salutations to the Mahaa
AchAryan , who blessed us with the SrI Sooktham of
NyAya SiddhAnjanam dealing with
pramEya Tatthvams .
( Commentary ) : Anjanam is the
coleriyum that is applied over one's eyelids
to reveal things under ground that
are not visible with one's own eyes . This
SrI Sookthy is focused on PramEyam(
object of Knowledge) . When one has
jaundice , every thing will look
yellow. When jaundice medicine is taken ,
things will look like the way they
are . Jaundice medicine is like a SiddhAnjanam
to place things in their true
svaroopam . Through his Sri Sookthi of NyAya
SiddhAnjanam , Swamy Desikan helped
aasthikAs understand the true state of
PramEyams .
(203) (PraNavam) Aakshapaadheeya
SoothrArTa sikshAkaraNa dheekshithAya nama:
(Meaning) Salutations to the
AchAryan , who vowed to correct the meanings given to
the Soothrams of AkshapAdhar
.
( Commentary ) : Gouthama"s other
name was AkshapAdhar , who created NyAya Darsanam
containing the NyAya Soothrams .
NyAya Saasthrams are the VidhyA SthAnam for the VedAs
and in concordance with them .
Gouthamar , the author of NyAya Soothrams should have
made his Soothrams in support
of the VedAs and not in discord with the VedAs . Even if
he
had done so , the commentators of
NyAya Soothrams did not bring out the true meanings of
the Soothrams in line with the VedAs
. Therefore , there was a need for purification of
the incorrect meanings given by the
commentators .Therefore , Swamy Desikan created
NyAya Parisuddhi
.
(204) ( PraNavam ) AkshapAdha
SamathkAradhAyi SoothrasamUha kruthE nama:
(Meaning) : Salutations to the
AchAryan , who created the content of NyAya Parisuddhi
that would have pleased AkshapAdhar
and made him wonder .
(Commentary ) : There are two parts
(Pakshams) in NyAya Parisuddhi . One is
the Gouthama Soothra
BahishkAra Paksham ( The part that odes not accept
the Gothama Soothrams and criticizes
them for their unsoundness ) . The other
part is the Gouthama Soothra
SveekAra Paksham , which rewrote the Gauthama
Soothrams in concordance with the
VedAs .These Soothrams created by Swamy
Desikan are short and terse . They
are tightly aligned with the Vedams. These Soothrams
of Swamy Desikan will cause
wonder to AkashapAdhar ( Gouthama Rishi) himself.
(205) ( PraNavam) VyAsAkshapAdha
SoothrArTa virOdhaparihAra VidhE nama:
(Meaning) : Salutations to that
AchAryan , who offered the fixes ( ParihArams)
for the parts of NyAya
Soothrams that are in discord with Brahma Soothrams
created by Sage VyAsa Rishi .
Through his SrI Sookthi , Swamy Desikan
showed that there is no discord
between the Brahma Soothrams and NyAya
Soothrams . Wherever a discord sems
to exist , Swamy offers parihArams
( Correctives ) . Swamy came up with
the true meanings for these Soothrams
in his Gouthama Soothra
SveekAra Paksham and proved that there is no
conflict between the Brahma
Soothrams and NyAya Soothrams .
During the course of the next
235 naamAs , Thirukkudanthai Desikan
assembles the seelcted
contents of the Sri Sookthis of Tatthva Muktha
KalApam and SarvArtha Siddhi
. This is the way the content fit into
categories
:
NaamAs 206 to 250 : JaDa
dhravyam
NaamAs 251 to 291 :
JeevAthmA
NaamAs
292-325: Iswaran
NaamAs 326-393
: Buddhi ( Jn~Anam , aRivu)
NaamAs 394 - 440
: adhravyam
adiyEn will cover now these
235 NaamAs related to Tatthva Muktha
KalApam and SarvArtha Siddhi
.
Swamy Desikan ThiruvadigaLE SaraNam
,
SrImathE SrI NaarAyaNa
Yatheendhra MahA DesikAya Nama:
Daasan , Oppiliappan Koil
VaradAchAri Sadagopan
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