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Oppiliappan List Archive: Message 00196 Mar 2005

 
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SrI :

(197 ) (PraNavam) Tatthva-mukthA-kalApa srujE nama:
 
(Meaning ) : Salutations to that AchAryan , who blessed us with
the SrI Sookthi of Tatthva Muktha KalApam (TMK) .
 
(Commnets) : TMK is a garland of the pearls of the doctrines of
VisishtAdhvaitham . It has 500 slOkams . Swamy Desikan states
that we should wear this SrI Sookthi as a pearl necklace around
our necks and enjoy it . 
 
(198) (PraNavam ) Krutha SarvArTa SiddhikAya nama:
 
(Meaning) : Salutations to the AchAryan , who blessed us with
the SrI Sookthi of "SarvArtha Siddhi " .
 
(Commentary ) : "SarvArtha Siddhi " is the commentary for Tatthva Muktha KlaApam.
Thanks to the MahOpakAram of Swamy Desikan , we can gain theknowledge about
our Matham and Para Mathams . It is an exalted SrI Sookthi that can provide us
with visEsha Jn~Anam about our darsanam .
 
(199) ( PraNavam) KruthAdhikaraNa SaarAvalyAkhya grantha sikhAmaNayE nama:
 
(Meaning) : Salutations to the Utthama AchAryan , who blessed us with
the srEshta grantham named AdhikaraNa SaarAvaLi .
 
(Commentary ) : SrI BhAshyam has 156 adhikaraNams . Sw amy Desikan condensed
their meanings in 562 slOkmas in Sragdhara Metre to help us remove our doubts
arising from the study of SrI BhAshyam . 
 
(200) ( PraNavam) SaarAvalee VyAkriyA adhikaraNadarsakArakAya nama:  
 
(Meaning & Commnets ) : Salutations to the AchAryan , who created the SrI Sookthi of
AdhikaraNa DarpaNam , as a commentary to AdhikaraNa SaarAvvaLi . It is designed
to serve as a mirror to reveal the meanings of AdhikaraNa SaarAvaLi . Unfortuntely ,
this SrI Sookthi is no longer available to us.
 
(201) (PraNavam) SrImannyAya Parisuddhi visuddhIkrutha mAnasAya nama:
 
(Meaning) : Salutations to the AchAryan , who purified our minds through
His SrI Sookthi of NyAya Parisuddhi that deals with PramANams ( Means of
Knowledge ) .
 
(Commentary ) : NyAya Saasthram was created by Gouthama Maha Rishi .
There were many doctrines there that are in contradiction to the VedAs .
Swamy Desikan changed all that through the creation of NyAya Parisuddhi.
Study of this SrI Sookthi would purify our minds and brings about the alignment
of Gouthama Rishi's NyAya Saasthram with the VedAs . The prefix of "SrImath "
before NyAya Parisuddhi has been added because of its ability to explain the true
meanings of  the VedAs . 
 
(202) (PraNavam) NyAya SiddhAnjanOdhanjanmEya YaaTmyA BhOdhakAya nama: 
 
(Meaning) : Salutations to the Mahaa AchAryan , who blessed us with the SrI Sooktham of
NyAya SiddhAnjanam dealing with pramEya Tatthvams .
 
( Commentary ) : Anjanam is the coleriyum that is applied over one's eyelids
to reveal things under ground that are not visible with one's own eyes . This 
SrI Sookthy is focused on PramEyam( object of Knowledge) . When one has
jaundice , every thing will look yellow. When jaundice medicine is taken ,
things will look like the way they are . Jaundice medicine is like a SiddhAnjanam 
to place things in their true svaroopam . Through his Sri Sookthi of NyAya 
SiddhAnjanam , Swamy Desikan helped aasthikAs understand the true state of
PramEyams .    
 
(203) (PraNavam) Aakshapaadheeya SoothrArTa sikshAkaraNa dheekshithAya nama:
 
(Meaning) Salutations to the AchAryan , who vowed to correct the meanings given to
the Soothrams of AkshapAdhar .
 
( Commentary ) : Gouthama"s other name was AkshapAdhar , who created NyAya Darsanam
containing the NyAya Soothrams . NyAya Saasthrams are the VidhyA SthAnam for the VedAs
and in concordance with them . Gouthamar , the author of NyAya Soothrams should have
made his Soothrams in support of the VedAs and not in discord with the VedAs . Even if he
had done so , the commentators of NyAya Soothrams did not bring out the true meanings of
the Soothrams in line with the VedAs . Therefore , there was a need for purification of
the incorrect meanings given by the commentators .Therefore , Swamy Desikan created
NyAya Parisuddhi . 
 
(204) ( PraNavam ) AkshapAdha SamathkAradhAyi SoothrasamUha kruthE nama:
 
(Meaning) : Salutations to the AchAryan , who created the content of NyAya Parisuddhi
that would have pleased AkshapAdhar and made him wonder .
 
(Commentary ) : There are two parts (Pakshams) in NyAya Parisuddhi . One is
the Gouthama  Soothra BahishkAra Paksham ( The part that odes not accept
the Gothama Soothrams and criticizes them for their unsoundness ) . The other
part is the Gouthama Soothra SveekAra Paksham , which rewrote the Gauthama
Soothrams in concordance with the VedAs .These Soothrams created by Swamy
Desikan are short and terse . They are tightly aligned with the Vedams. These Soothrams
of Swamy  Desikan will cause wonder to AkashapAdhar ( Gouthama Rishi) himself.
 
(205) ( PraNavam) VyAsAkshapAdha SoothrArTa virOdhaparihAra VidhE nama: 
 
(Meaning) : Salutations to that AchAryan , who offered the fixes ( ParihArams)
for the parts of NyAya Soothrams that are in discord with Brahma Soothrams
created by Sage VyAsa Rishi . Through his SrI Sookthi , Swamy Desikan
showed that there is no discord between the Brahma Soothrams and NyAya
Soothrams . Wherever a discord sems to exist , Swamy offers parihArams
( Correctives ) . Swamy came up with the true meanings for these Soothrams
in his Gouthama  Soothra SveekAra Paksham and proved that there is no
conflict between the Brahma Soothrams and NyAya Soothrams .  
 
During the course of the next 235 naamAs , Thirukkudanthai Desikan
assembles the seelcted contents of the Sri Sookthis of Tatthva Muktha
KalApam and SarvArtha Siddhi . This is the way the content fit into
categories :
 
NaamAs 206 to 250 : JaDa dhravyam
 
NaamAs 251 to 291 : JeevAthmA
 
NaamAs 292-325:       Iswaran
 
NaamAs 326-393 :     Buddhi ( Jn~Anam , aRivu)
 
NaamAs 394 - 440 :   adhravyam
 
adiyEn will cover now these 235 NaamAs related to Tatthva Muktha
KalApam and SarvArtha Siddhi .  
 
Swamy Desikan ThiruvadigaLE SaraNam ,
SrImathE SrI NaarAyaNa Yatheendhra MahA DesikAya Nama:
Daasan , Oppiliappan Koil VaradAchAri Sadagopan
 

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