81.so ayam muneendhrajanamaanasathaapahaaree
soayam madhavrajavadhoo vsanaapahaaree
soayam thrtheeyabhuvanesvara dharpahaaree
soayam madheeyahrdhyaamburuhaapahaare
This indeed is the 
82.  sarvajnathve cha mougDhye cha saarvabhoumama idham mama
       nirviSan nayanam thejaH nirvaaNpadham aSnuthe   
My eye is experiencing the joy of salvation by resorting to this light that is 
By looking at the brilliance of the form of 
Upanishad declares that by knowing  Brahman everything else becomes known, ekavijnaanena sarvavijnaanam, as 
Desika says in his Gopalavimsathi,
 AmnaayaganDHirudhithasphurithaadDHaroshtam
aasraavilekshaNam anukshaNamandhahaasam
gopaladimbhavapusham kuhanaajananyaah
praanNsthananDHayam avaimi param pumaamsam.(Gopalavimsathi-3)
'I know for certain that this child in the form of a cowherd  is none other than the Supreme Purusha, whose lower lip trembling when he cries has the fragrance of the vedas, whose eyes are stained with tears but the next moment lit up with smile, who drank the life of Poothana , who came disguised as His mother.'
Krishna was crying or pretends so because even though His lower lip was trembling  it gives out the fragrance of the vedas and eyes were full of tears, He gives a charming smile( perhaps when no one was looking) which belies His grief. Besides He drank the life of Poothana who came in the guise of His mother. So Desika says that he is sure that this is none else than the Lord.
83. pushNaanam ethath punarukthaSobham
      ushNetharaamSoH udhayam mukhendhoH
      thrshNaamburaaSim dhviguNee karothi
      krshNaahvayam kimchana jeevitham me
Something  wonderful , called Krishna, which is my life itself,  makes the sea of my desire rise up redoubled  by the moon-like face, which increasing the beauty of even the moon itelf which looks like tautology.   
The face of 
84.thadhethath aathaamravilochanaSree
   sambhaavithaaSesha vinamra vargam
   muhuH muraareH maDhuraaDharoshTam
   muknaambujam chumbathi maanaso me.
My mind  often kisses the face of 
The eyes of 
85. karou Saradhudhanchidhaambuja vilaasa Sikshaaguroo
     padhou vibuDha paadhapa praThama pallava ullanghinou
     dhrSou dhalitha dhurmadhathribhuvanaopamaana Sriyou
     vilokya suvilochanaamrtham  aho mahath Saiasavam
The hands of 
The lotuses that blossom in the autumn, saradhudhancidhambuja, seem to have learnt the secret of beauty from the hands of Krishan, which are termed as their guru, vilaasaSikshaaguru, by Leelasuka, in soundharyakala. The feet of 
                                                                                 
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                   
    
    
    
    
                                                                             
      
 
    
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