>
> ----- Original Message -----
> From: "srinivasan sowmianarayanan" <vasans2004@xxxxxxxxx>
> To: <Oppiliappan@xxxxxxxxxxxxxxx>
> Sent: Monday, March 03, 2008 9:42 AM
> Subject: Re: [Oppiliappan] Part 3: A Roman "sthitha-pragnya" -- Marcus
> Aurelius AD 121-180
>
Dear friends, gnAni is one who is aware that he has
the Lord as antharyAmi. When he realizes this, the
Lord takes care of him. The knowledge that one is
shEsha and the Lord is shEshi makes a person gnAni.
The definition of the self is given by SrI nammAzhvAr
in a verse. When this verse came as the subject of
KalashEpam, EmpeumAnAr sent SrI KoorathAzhvAn to Sri
ThirukOshtiyur Nambi to learn the meaning of the
verse,After waiting for several months, when Sri
AzhvAn was about to leave, Sri Nambi called him and
revealed that the word "adiyEnuLLAn" (ThiruvAimozhi,
8-8-2)is the definition of the self.
When one is established in realisation of his self he
becomes gnAni as he will be fit for attaining the
Lord's abode.
dAsan
Anbil S.SrInivAsan
--- sudarshan madabushi <mksudarshan2002@xxxxxxxxxxx>
wrote:
>
>
>> Dear friends,
>>
>> This is in continuation of the 2 parts I posted on
>> the
>> list a few weeks ago.
>>
>> *******************
>>
>> IN the 18 chapters of the Gita , a variety of
>> human "role-models" or "ideal human-being" templates
>> are described.
>>
>> There is the "gnyAni" role-model, for example. There
>> is the "karma-yOgi" model. Then there is also the
>> "sad-bhakta" ideal of man. There is also the ideal
>> of the "prapanna" and "sannyAsi" role-models described
>> in the penultimate and concluding chapters of the
>> ancient text.
Oppiliappan Koil Varadachari Sadagopan
http://www.sadagopan.org
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