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SrI  UpakAra  Sangraham - III (6)
-- 
niryANa adikAram
-- 
 Section - 9: The Favours the Lord does to a MumukShu after he leaves his body
---- 
[9.2 Favours being done after crossing the river, VirajA]
----- 
        In the previous sub-section, SwAmi Desikan described the final stage of 
mukta-jIvaâs journey till reaching the Lord seated on the couch of AdishESha. 
Once he attains the ultimate destination, the Lord will not allow the jIva to 
return to the material world, says SwAmi Desikan in this sub-section: 
(iii)   âiruLakRRum erikatirOn maNdalatthoodu ERRivaitthu ENivAngi, aruL 
kodutthittu
           adiyavarai AtkoLLuâmathuvum;
        Non-return to this SamsAra is emphasized by the words, âERRivaitthu 
ENivAngiâ in the quotation mentioned above. The quotation is from a verse of 
SrI PeriyAzhvAr. By this expression, the AzhvAr says that the Lord makes the 
mukta-jIva climb up to SrI VaikuNta and removes the ladder that helped him to 
climb, so that there is no coming back.  
        Let us consider the entire verse:
 âkaruLudaiya  pozhil maruthum kathakkaLiRum pilambanaiyum kadiyamAvum
  uruLudaiya cakadaraiyum mallaraiyum udaiyavittu Ocai kEttAn
  iruLakRRum eRikatirOn maNdalatthoodu ERRivaitthu ENivAngi
  aruLkodutthittu adiyavarai AtkoLvAn amarumoor aNiyarangamE.â  (PeriyAzhvAr 
Thirumozhi, 4-9-3)
(The Lord, Who makes His devotees to climb up to SrI Vaikunta through the 
centre of the sphere of the sun whose rays dispel darkness; Who removes the 
ladder that helped them to climb, is stays put in Srirangam for attracting His 
devotees. He is the same Lord KriShNa, Who fell down the two Maruta trees, 
killed the KuvAlayapeeda elephant, the demon Pralamba, the demon-horse KEsi, 
the demon in the form of a wheel, and the wrestlers of Mathura city, because of 
compassion for His devotees.)
        The last Sootra of the VEdAnta Sootra also declares that there is no 
return to this world from the Lordâs abode:
 âanAvruttih SabdAt AnAvruttih SabdAt //â  (4-4-22)
(There is no return of the liberated self to this world because the scriptures 
declare so. There is no return to this world because the scriptures say so.)
        After declaring, in the earlier sootras, that the liberated self who 
attains SrI VaikuNta enjoys equality with the Lord in the matter of bliss, 
though he will not have the function of creation etc. the sootra rules out his 
return to this world of prakruti in this last sootra. 
        Here, one must study the commentary of SrI RAmAnuja on this sootra. As 
his commentary in his shorter work, VEdAnta DeepA is concise, we may see it:  
        In his introduction, SrI RAmanuja says, if the rulership rests solely 
with the Supreme Lord despite the fact the liberated self attains equality with 
Him, a question may arise: As the Lord is totally independent, whether He would 
cause the mukta-jIva to return to the world of SamsAra. The sootrakAra clears 
this doubt in this sootra, that there is no return for him because the 
scriptures so declare. 
        SrIbhAShyakara first quotes several scriptural passages which declare 
the Lord is the sole authority as far as the creation, the maintenance and the 
destruction of this universe are concerned, and also his supreme reign:
âyatO vA imAni bhootAni jAyantEâ (Tait. Up. 3-1)
(From whom all these beings are born.)
âsOkamayata bahu syAm prajAyEyEtiâ (Tait. Up. 2-6)
(He willed, âmay I become many, may I be bornâ)
âyah prathiveemantarO yamayatiâ (Br.Up.3-7-3)
(He, Who rules over the earth from within.)
âya AtmAnamantarO yamaytiâ (Br.p. Madh. 3-7-22)
(He, Who rules over the soul being within.)
 âEtEna pratipadyamAnA imammAnavamAvartam nAvartantEâ (Ch.Up. 4-15-6)
(Those who attain Brahman through the path of arcirAdi do not return to this 
world of human beings.)
âsa khalvEvam vartayan yAvadAyuSham brahmalOkam abhisampadyatE na ca 
punarAvartatEâ (Ch.Up. 8-15-1)
(Living in this way the full life of his, he attains the world of Brahman and 
never returns to this world.)
âmAmupEtya punarjanma duhkhAlayamaSASvatam /
  nApnuvanti mahAtmanah samsiddhim paramAm gatAh //â (Gita, 8-15)
(The great souls, who have attained perfection having come to Me, never again 
get the life, sorrowful and transient by nature.)
 âAbrahmabhuvanAllOkAh punarAvartinO arjuna /
  mAmupEtya tu kauntEya punarjanma na vidyatE //â (Gita, 8-16)
(All the worlds from the world of Chaturmukha Brahma downwards are such as to 
give rise to re-birth, Oh Arjuna. But after attaining Me, there is no re-birth.)
 âidam j~nAnamupASritya mama sAdharmymAgatAh /
  sargEpi nOpajAyantE pralayE na vythanti ca //â (Gita, 14-2)
(Those who, gaining this knowledge, attain to similarity with Me, are not born 
again at the time of creation nor are subjected to misery at the time of 
dissolution.) 
        From these scriptural passages, it is concluded that the liberated soul 
will not return to this world at any time. The repetition of the sutra is to 
indicate the end of the Chapter as well as the SAstra. It may also be for 
reassuring the aspirants for mOksha that they will not face return from the 
Lordâs abode, which is not the case with those aspire for material wealth and 
heavenly life which have an end and they have to return to the miserable 
SamsAra.
        To highlight the non-return to material world once the mukta attains 
the Lord, SwAmi Desikan quoted from the verse of SrI PeriyAhvAr. He says in 
another verse that the Lord will not allow the jIva to go back even if he 
furnishes security: 
 âvAyinAl namO nAraNavenRu matthakatthidaik kaikaLaik kooppi
  pOyinal pinnai itthicaikku enRum piNaik kodukkilum pOkavottArE.â 
(PeriyAzhvAr Thirumozhi, 4-5-2)
(If one goes o SrI VaikuNta after performing prapatti by uttering the words, 
ânamO nAraNaâ and keeping the hands on his head, He will not let him come 
back to the world of SamsAra, even if he should furnish security for going back 
to VaikuNta.) Here, AchAryas have commented that even if Mother LakShmee stands 
guarantee, the Lord will never allow the mukta to leave Him.  
        The Lord will be firm in not letting the mukta to return to this world, 
even though He is absolutely independent to do so. 
This is yet another favour the Lord does to the mukta after he crosses the 
Viraja river.

[Book consulted: Vedanta Deepa, Volume âII English translation by Dr. 
N.S.Anantha Rangacharya.]
 
(To continue)
dAsan
Anbil S.SrInivAsan
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