vyAkyAna
chakravarthy.
Continuing on the topic of "same words-different cannotations'
the words "ANDAi
vunnai-k-kANBadhOAr aruL enakku aruLudhiyEAl, vEANDEAn manai-vAzhkkaiyai
viNNagar mEayavanEa"
Sixth
pAsuram: This pasuram highlights the Lord's supremacy and His
omni-presence.
ANDAi..: "Oh!
Lord, more than realising Your supremacy from the pramAnangaL, grace me to have
the divine vision of this property, I truyly declare that I am indifferent
towards this samsAram.
Eighth
pAsuram; ANDAi ...: Oh! Lord, YOu are the
one who gave interest in the Godly matters and made me disinterested in other
matters. Hence, plese also shower Your Grace on me to have your vision. I
declare that I do not have any interest in samsAram.
Ninth
pAsuram:
ANDAi..Oh ! Lord do not give me the privilege of immersing in this worldy
pleasures. I do not have any interest in this.
A
great commentator, does not just go on reeling out the word by word meanings. He
tries to fathom the mind of the author. The macro meaning is given in the
introduction. The coherence is also tried to be maintained between the previous
one and this one. The micro-meanings are chalked out from the context of each
pAsuram-s keeping in tandem the macro idea of the whole
experience,.
This is what Sri periya-vAchAn piLLai has
done. Having said that Sri thirumangai-mannan conveys his interest towards the
Lord and disinterest in this world, the vyAkyAna-kartha goes on to read the mind
of the AzhwAr in each and every pAsuram and gives meaning different according to
context of each pAsuram-s. That is why he is known as
vyAkyAna
chakravarthy
dAsan
vanamamalai
padmanabhan
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