SrI: SrImathE Gopaladesika mahadesikaya namah: Dearest Srivaishnavas, Let us continue to enjoy Pey AzhwAr anubhavam on ThiruvEnkatam. Next verse is the 39th of MoonRaam ThiruvanthAthi: iRaiyaay nilanaaki eNdisaiyum thaanaay, maRaiyaay maRaipporuLaay vaanaay - piRaivaayntha veLLath tharuvi viLangolin^eer vEngadatthaan, uLLatthi NnuLLE uLan. 39 Swami for all; antharyaami for the bhUmi; The One who resides and manifests in all directions and in all objects; The One declared and enjoyed in Vedas and saasthrAs; He is the essence of Vedas; He is the Nithya vibhUthi itself as well as anthryaami in Nithyasuris as well. He is standing here at ThiruvEnkatam. This ThiruvEnkata mountain touches even the moon; The place is so charming with water falls flowing and falling down so noisily and beautifully. Now He is in my heart. He is there at all these places only to enter into my heart; He is the Swami for me. He wanted to enter into His dAsa bhUthan; and thus resides and manifests everywhere to enter into my heart. If there is no dAsabhUthar, sEsha bhUthan, He Himself can not be a Swami; To declare Himself to be Swami, He has been waiting to enter into adiyEn?s heart! What a dayaa! What a mercy and compassion! This may refer to tirumazhiSai AzhvAr's nAnmugan tiruvantAdi (7) - nanRaga nAn unai anRi ilEn kaNDAi, nAraNanE! nee ennai anRi ilai -"Without You we do not exist, and as for You, if we are not the ones You protect, there is nothing else for You to protect". He is Swami and stood at all these places to attain His property i.e. Me. He is The BhUmi and has been bserving me to wait for the right moment to enter into my heart. Sri Pillai ulagaaryan- refers this to Lord hiding Himself at all these places to save us and protect us. If He resides in Paramapadham or Milky ocean, we would not even bother and lead our lives astray. Due to His enormous grace like the mother towards the child, He is so compassionate that He resides at all places around us; resides in us as antharyaami to observe us, protect us, caution us and save us. The boy is very angry with the mother and leaves the home and goes outside the village; sleeps in a nearby inn. Mother due to her vaathsalyam, cooks a delicious food and carries to the inn; She does not want to go and give straight to her son as he would not take it due to his anger. Hence she hands it over to the innkeeper pleading him to give it to her son, as if it is his food; She watches her son eating through the window and enjoys his eating. The Lord does the same waiting and watching us eating what he grants us; bestows upon us, residing in eight directions. What a grace of our emperumAn! He wished to teach us Vedantha and SaathrAs and that?s why He has blessed us with the unparalleled saasthrAs and Vedas. SaathrAs are like thousand mothers ? wishing us only for our good and betterment. That?s the very reaon why we should try to adhere to saasthrAs. pEyAzhwAr ThiruvaDigaLE SaraNam Sri PadmavathI samEtha Sri Srinivasa ParabrahmaNE namah: Regards Namo Narayana dAsan __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com ------------------------ Yahoo! Groups Sponsor --------------------~--> Would you Help a Child in need? It is easier than you think. Click Here to meet a Child you can help. http://us.click.yahoo.com/sTR6_D/I_qJAA/i1hLAA/XUWolB/TM --------------------------------------------------------------------~-> Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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