The Similarity between
Oppliappan pAsurm in
Thiru-voi-mozhi and
Periya Thiru-Mozhi
The contradictory attribute being present
in the Lord was seen from the AchArya Hrdhayam sUthram and in EDu avathArigai
for the thiru-voi-mozhi "nalguravum selvum"
6-3;
Two contrasting attributes are seen in the
Lord.
One such instance in
thirumozhi.
vaN charaN surarkAi
-asurarku ven-kURRAmumAi:
The ultimate refuge for the dhEvAs but the
terror for the demons.
When the Lord churned the milky ocean, the
nectar-amrudham was given to the dhEvAs but denied to the demons. When the
thripuram was vanquished the asurAs were demolished but the dhEvAs were
rescued.
Both these events have been mentioned in
the thirumozhi.
'aNNal seidhu alai
kadal kadaindhu-adhanuL-viNNavar amudhuNa.." 6-1-2 of
thirumozhi.
and
'kuzhal niRa vaNNa,
nin kURu koNDa, thazhal niRa vaNNa nannAr nagaram vizha, angu azhal niRa ambadhu
AnavanEA" 6-1-3 of thiru-mozhi;
The all pervasive Lord of contrasting
elements is also narrated.
'pAr ezhu kadal ezhu
malai ezhumAi sEr kezu ivvEzhu vulagamellAm:"
6-1-6;
'kAr kezhu kadalgaLum
malaigaLumAi yEarkezhu vulagamumAgi,mudhalArgaLum aRi varum
iyalvinanAi,
sEr kezhu nAn
maRaiyAnavanEA' 6-1-7;
And so on and so
forth
(to be continued)
vanamamalai
padmanabhan
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