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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

779. aprApthAnAmupajanayaTha: sampadhAm prApthimEvam
samprApthAnAm svayamiha puna: pAlanArTham yathEThE
sAkshAdhrangakshithipathipadham pAdhukE! sADhayanthyoU
yOgakshEmoU* sucharithavashAnmUrthimanthoU yuvAm na:

Oh Paaduka! You secure for us all hitherto-not-acquired rewards and 
also take efforts to keep all our acquisitions safely secure in our 
possession. What is more, You help us attain the Lord Ranganatha's 
abode. You are thus our Yoga and Kshema, won by us by our past Punyas.

*(Yoga=acquisition of new possessions
* Kshema=retention of what is acquired)

Namo Narayana,

SriMuralidhara Dasan

Special Notes by V.Sadagopan (V.S):

SlOkma 779

1) UthamUr Swamy's anubhavaam: Oh Paadukais! The fruits 
that result from Your worship are Yoga and KshEma.To YOur
devotees , You manifest as Yoga and KshEma. Yoga is obtaining
that was unattainable until then. KshEma is retaining that 
which was obtained through Your blessings in the first place.
Since both the results are from You , Your devotees consider
Yoga and KshEma are PaadhukAs themselves.Thanks to our good 
fortune, You both have taken the form of Yoga and KshEma.

2)Srimath Andavan's anubhavam :The inner meaning is that 
SadAchAryAs confer the eihika (this worldly ) and aamushmika
( the other worldly ) Sukhams to those , who seek their
protection.

3)Oh PaadhukE! You both grant the sacred feet of Lord
RanganAtha directly ( Ranga-kshithipathi padham sAkshAth 
sAdhayanthyau yuvAm). You confer on us yOgam , that which
was not acquired until now( na: aprApthAnAm sampadhAm 
prApthim upajanayaTa:). Again , You strive towards our
kshEmam , the protection of those blessings obtained 
earlier ( puna: samprApthAnAm paalanArTam svayam yathETE).
As a result of our poorva janma sukruthams (SucharithavasAth),
You both stay in the form of Yogam and KshEmam ..(V.S). 





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