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Oppiliappan List Archive: Message 01086 May 2004

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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

900. mAtharmanjusvanapariNathaprArThanAvAkyapUrvam
        nikshipthayAm thvayi charaNayO: pAdhukE! RangaBharthu:
        thvayyAyattham kimapi kushalam jAnathInA prajAnAm 
        paryAptham thanna Khalu na BhavathyAthmanikshEpakruthyam

Oh Mother Paaduka! When You are placed at the Lord's Feet (by the 
Aradhaka), You generate a tender melodious sound. You evidently speak 
to the Lord in these terms: "I am being surrendered. My Swarooppa, 
the burden of my protection, the fruit of the act are all Yours 
(Lord's). I have no other refuge. You alone ought to rescue me." This 
is in fact the appeal-sentence crucial to Prapatti. For all beings in 
the world, who have realized that the wealth and welfare of all are 
vested in You (verse 4), then what is there to do further? Yours 
cannot be said inadequate.

Namo Narayana,

SriMuralidhara Dasan

Special Notes by V. Sadagopan (V.S.)

1) UtthamUr  Swamy's anubhavam: Oh Mother PaadhukE! When You
are presented at the holy  feet of RanganAtha, a pleasing sound 
originates from You. When AchAryAs or people present You, they seek 
the benefit of fruits from the act of self-surrender (Aathma 
nikshEpam or Bhara nyAsam or aathma svaroopa samarpaNam ) for their 
disciples or themselves. The act of Prapatthi is fulfilled in this 
manner. You become the means to achieve their goals . You intervene 
with Your Lord and help the people obtain the fruits of that 
Prapatthi.
 
2. SrImath Andavan's anubhavam: This slOkam is about Prapatthi 
Vishayam (Subject of Prapatthi) and AchArya anugraham. Swamy Desikan 
visualizes the occasion, when the Paadhukais are presented to Lord 
RanganAtha by the archakAs prior to His sanchaaram for the benefit of 
the people of the world (Loka KshEmArTam ). The Paadhukais acquire 
then the sambhaNdham with the sacred feet of the Lord; all those, who 
had sought the protection of the auspicious Padhukais are blessed 
with sarva kshEmams through that sambhandham . Moksham is a natural 
consequence to those PrapannAs, who had performed prapatthi at the 
SadAchAryan's Thiruvadi through the power of that SadAchAryan's 
sambhandham to our Lord.   
 
3. Oh PaadhukE caring like a Mother ( Maatha: PaadhukE ) ! You have
uttered softly and sweetly the Prapatthi vaakyams at the sacred feet 
of Lord RanganAthA (Rangabharthu: charaNayO: manju svana pariNatha
PrArTanA-vAkyam). That PrArTanA Vaakyam is to request the all 
merciful RanganAtha to accept the Svaroopa , RakshaNa bharam and
RakshaNa Phalam  and includes all the five angams of Prapatthi
( Aanukoolya Sankalpam , PrAthikoolya varjanam , KaarpaNyam ,
MahA VisvAsam and Gopthruva VaraNam ).Through the sambhandham
and relationship with You , the prapanna jeevans attain Bhagavath
PrApthi and MokshAnugraham.They become included in the AchAryan's
prapatthi as a result of the aathmAthmeeya SamarpaNam . All boons
relating to Moksha siddhi ( kimapi kusalam) comes under Your control
( Thvayi aayattham).This knowledge is considered adequate by 
those , who have performed Prapatthi unto You ( Thvayi aayattham
jaanatheenAm prajAnAm paryAptham na bhavathi na:)...(V.S).    






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