srI:
srImathE rAmAnujAya namaha Tiruppavai - Pasuram 5 : nAmA 12 (mAyan) mAyanai mannu vada madura maindhanai thooya peru neer yamunai thuRaivanai aayar kulaththinil thOnRum aNi viLakkai thaayaik kudal viLakkam seydha dhaamOdharanai thooyOmAy vandhu naam thoomalar thoovith thozhudhu vAyinAl pAdi manaththinaal sindhikka pOya pizhaiyum pugutharuvaan ninRanavum theeyinil thoosAgum ceppElOr embaavaay In this pasuram 5, AndAL glorifies five nAmAs : 12. mAyan 13. vada madurai maindhan 14. yamunai thuraivan 15. aayar kula anilviLakku 16. damOdaran 12. mAyan : This is inherent gunA of the Lord
and he got many such praises during Krishna avatAram as poyyan, kaLvan,
sUdhan. Almost all azhwars have sung about his mAyam. Swamy
Nammazhwar "ariyA kalathuLe adimai kaN anbu seivithu, ariyA mAmAyathul adiyEnai
vaithAyal" and praises that his mAyam is such that without even the azhwAr
knowing, Lord has entered his mind, just like in vAmanA avathAram, where even
without the realisation of mahAbali, the Lord measured all the worlds.
But, AndAL here praises the mAyam, Lord did to
nithya sUrIs. She uses the nAmA before Lord reached madura (mannu
vada madura maindhan). In nitya mandalam "tad vishnOhO paramam padagum
sadhA pashyanti sUrayaha" nitya surIs always have darshan without any
interruption. Though there is no time factor in nithya mandalam, the Lord
came to madura during dUpa aradhanai when smokes emanated and his avatAram was a
flick of eyes for them.
AndAl uses the namam mA mAyan in later
pasuram as how he entered back into nithya mandalam after the completion of his
avataram. We shall see when that pasuram comes.
The next nAmA 13 appears
in pasuram 5 - "vada madura maindhan", sowseelyam of the Lord. (to be
continued)
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