SrI:
Dear Swamy Desika BhakthAs:
Today , we will study the Four Paasurams of
Para Matha Bhangam of PrasthAvanAdhikAram
dealing with Jeeva and achEthana TatthvAdhikArams .
There are two paasurams for each of the two subjecs:
ChEthanam and achEthanam .
157) Chastisement of the Para Mathams that confuse even the VivEkis
******************************************************
chitthum achitthum IRayumenat-teLivuRRu ninRa
tatthvam moonRum tanittani kaattum tani maRayAl
mutthi vazhikku ithu moolam yenat-tuNivArkaLayum
katthi mayakkum kathakarai nAmm kadihinRanamE
(Meaning): VedAntha Saasthrams define distinctly the individual
Svaroopams and SvabhAvams of the three tatthvams : ChEthanam ,
achEthnam and Iswaran . VivEkis ( those with discriminating intellect )
clearly understand these distinctions. They also know that this
understanding about the Tatthva Thrayams is the basis of gaining
MOksham. We , who have been blessed with AchArya UpadEsam ,
condemn those prathivAdhis , who enchant even these vivEkis
with their ensnaring and loud arguments .
158) Removal of doubts about the three kinds of Jeevans
********************************************
mutthin vadangaL yena Mukundhan punai moovahayAm
chitthil arum suruthi .c-chevvai mARiya sinthaihaLAl
patthil iraNDu meykkap-pahattum para vAdhiyar tamm
katthil vizhunthu adainthaa-avazhukkuinRu kazhaRRinamE
(Meaning): EmperumAn adorns the three kinds of Jevans
( Bhaddhar , Mukthar and Nithyar) as a pearl necklace on
His chest . About these three kinds of Jeevans , Para Matha
Vaadhis attack with their doctrines that areinconsistent with
the VedAs . They argue loudly to see if they can make atleast
two of their ten faulty points stick and blabber to confuse the VivEkis.
We (Swamy Dsikan ) have cleared these erroneous statements
of Para Matha Vaadhis in this chapter on Jeva Tatthva adhikAram.
Yeka Jeeva Vadham , Aanandha Taara Tamyam in Moksham ,
the confusion that Isvaran is the AathmA and the other confusion
about the AathmA being understood as the body are some of
the befuddlements that can confuse even a VivEki. Jeevan has
the eight guNams , prakruthi vilakshaNathvam and Iswara
Seshathvam as the ten guNams. Yet , the Para Matha Vadhis
conclude incorrectly that dEham is AathmA and Iswaran is
the Jeevan . Swamy Desikan states that in the JeevAthma
TatthvAdhikAram , he engaged the Para Matha Vaadhis in debate
and showed that their intrepretations about the JeevAthmA
and its realtionaships to achEthanam andn Iswaran are utterly false .
159) The removal of the confusion about achEthana Tatthvam
************************************************
nAkku iyalum vahai nammai aLitthavar nall aruLAl
bhAkkiyam yEnthip-paran adiyAr tiRam pArtthaRppin
thAkkiyar tangaL talai misai tAkkit-tanimaRai tAnn
bhOkkiyam yenRatanil poy mathangaLai pOkkuvamE
(Meaning): We , who had no knowledge about tatthvams
( their svaroopams and SvabhAvans) have been blessed to
speak about them with confidence due to our AchArya
UpadEsam and anugraham. We presented the correct
description about the Jeevans in the previous chapter.
In this adhikAram , we criticize those , who use aabhAsa
yukthis ( disgusting arguments) to advance their incorrect
doctrines about the achEthanam (BhOgyam ) enjoyed by
the Jeevan ( bhOkthA).
Upanishads describe the three Tathtvams as " BhOkthA
(Jeevan, the one that enjoys) , BhOgyam ( the vasthu that
is being enjoyed by the BhOkthA ) and PrEritha ( Iswaran,
the Commander ).
Boudha-VaisEshAdhikaL' s celebration of ParamANu Vaadham ,
adhvaithin's view that the world is a myth , misintrepretation of
Kaalam and Nithya VibhUthi are some of the points that Swamy
Desikan attacks under the achEthana adhikAram.
160) Explanation of AchEthanam according to AchAryAs
********************************************
thee vajai mARRi anRu ohr tEril aaraNam paadiya
Devaki seer mahanAr tiRampA aruL soodiya nAmm
moovahaiyAm aRiyAt-tatthuvathtin muham aRivAr
naa vahayE nadatthum nadai paartthu nadanthanamE
(Meaning ): DEvaki's son , KrishNa ParamAthmA decided
to uplift the Jeevans from SamsAric mire. He stood as
the charioteer for Arjunan during the great war .Our Lord
used Arjunan as an excuse to instruct the beings of the world
on the meanings of VedAnthams through His SrI Sookthi of
Geethai. We who have been blessed by th Lord explained
the intrinsic nature(Svaroopams) and SvabhAvams of
achEthana entities such as Prakruthi, Kaalam , Suddha
Satthvam as our AchAryAs explained to us from the SrI Sookthis
of Sages VyAsa , ParAsarar and the AzhwArs.
Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri SadagOpan
SrimatE SrI Lakshminrusimha Dhivya PaadhukA Sevaka
SrI SaThakOpa SrI NaarAyaNa YathIndhra MahA DesikAya Nama:
------------------------ Yahoo! Groups Sponsor ---------------------~-->
Buy Ink Cartridges or Refill Kits for your HP, Epson, Canon or Lexmark
Printer at MyInks.com. Free s/h on orders $50 or more to the US & Canada.
http://www.c1tracking.com/l.asp?cid=5511
http://us.click.yahoo.com/mOAaAA/3exGAA/qnsNAA/XUWolB/TM
---------------------------------------------------------------------~->
To unsubscribe from this group, send an email to:
Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx
Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
|
Home Page
http://www.ibiblio.org/sripedia |
oppiliappan-subscribe@yahoogroups.com To subscribe to the list |