Sri: Dear Srimathy Varadarajan : Thanks very much for your excellent series of postings . Is it possible for you to provide the Tamil fonts for the passages from Dhivya Prabhandhams and commentaries ? By copy of this note , I am aslo requesting Sriman V.PadmanAbhan to consider such a possibility in his postings . It is easier to read . I wish I could use the Tamil Font. I tried but do not seem to use it with comfort . Best Wishes , V.Sadagopan ----- Original Message ----- From: "Sumithra Varadarajan" <sumivaradan@xxxxxxxxx> To: "vanamamalai" <vanamamalai@xxxxxxxxxxxxxxx>; "Ramanuja" <ramanuja@xxxxxxxxxxxxxxx> Cc: "oppiliappan" <oppiliappan@xxxxxxxxxxxxxxx> Sent: Wednesday, November 23, 2005 8:19 PM Subject: [Oppiliappan] nAnmugan thiruvandhAdhi-67 > Sri Parthasarathi thunai > > Srimathe ramanujaya Namaha > > Srimad Vara Vara munayE Namaha > > Sri vAnAchala mahA munayE Namaha > > > > Paasuram-58 > > > "ennenja mEyAn erul neekki empiran > > mannanja munnoru nAl maNNalandhAn-ennenja > > mEyAnai yillA vidaiyERRAn vevvinai teerth > > thAnukku AkkinEn anbu" > > > > Having defeating all those who argued with thirumazhisai piran on the > topics of anya devata paratvam, Iykyam (equality) etc now azhvar was > confident to have converted them all to bhagavat pravanas (those > interested in bhagavat vishayam). In this paasuram, thirumazhisai piran > expresses his ecstasy to have made them all love that divine lord who has > done so much to azhvar. With the last paasuram, the parOpadEsam (advise > to others) in this prabhandam comes to an end. The following paasurams > are mostly svAnubhavam (Azhvar's experiences), kAlashepa prakAram (azhvar > showing the way to spend time for those who have just entered into > bhagavat vishayam) and expression of depression towards those who miss > these divine experiences. > > > > (ennenja mEyAn)One who has got fixed in my heart; Emperuman doesn't even > cherish the stay at paramapadam after entering azhvar's heart. > > "nirpadhuvum Or verpagaththu" [thiruchandaviruththam-65] > > "nindradendhai Ooragaththu" [thiruch-64] > > "kallum kaikadalum vaikundavAnAdum pullendrozhindhana kol yEpAvam vella > nediyAn niram kariyAn vulpugundhu neengAn adiyen vuLLaththu Agam" [Periya > thiruvandhAdhi-68] > > "nenjamE neelnagarAga erundha en tanjamE" [thiruvai 3-8-2] > > "paNikkadalil palli kOlai pazhaga vittu enmanakkadalil vAzhavalla mAya > manAla nambee" [periyazhvar thiru] > > > > Why did emperuman come and reside in azhvar's heart permanently? > > > > (erul neekki) Emperuman wanting to bring the common folks to his track and > hence he first removed the darkness of ignorance from the heart of azhvar > and through him wanted to change the world. > > > > (ennenja mEyAn erul neekki) If emperuman desires to remove the darkness > he cannot do it sitting in paramapadam, since it is a land of ever > brightness. So he entered the heart of azhvar and has now received the > honorary name "erul neekki" > > > > (erul neekki empiran) Emperuman who has now removed azhvar's ignorance and > through him the darkness in others is a great benefactor (vupakArakan) > > > > Who is he? > > > > (man anja munnorunAl maN alandhAn) creating a fear in all the evil minded > people and kshatriyas who visualised the sad state of mahabali, on one > fine day emperuman put all the 3 worlds under his divine feet (he measured > the worlds with his divine feet) > > (erul neekki empiran ..maNNaLandhAn) Azhvar now has found the purpose of > vamana moorthi measuring the worlds. It was not only for correcting > mahabali's attitude but also to clear azhvar's mind now. > > > > (maNNalandhAn en nenjam mEyAnai) Not satisfied with measuring the three > worlds now empiran has entered my heart with great love. > > > > (en nenjam mEyAnai yillA vidaiyERRan) Siva considered himself to be a > servant of the divine lord when his sAtvika guna raised but at other times > when the rajO/tamO gunas were at their peak he considered himself to be > supreme and didn't even fear to fight against emperuman. That siva, who > has Ox as his vehicle (rishabhavahanan) who doesn't have the lord in my > heart in his heart; > > > > (vidaiyERRAn vevvinai teerththu)Inspite siva's dual attitude emperuman > still saved him from the brahmahatti dhosham and helped him danger. > > > > Is that all? > > > > (vevvinai teerththa AyAnukku) Siva with the brahma kapalam (skull of > brahma) in his hand underwent a lot of misery and came around the world to > find someone to remove his misery. But it was possible only by the divine > lord who considered siva's problem as his own and got relieved only after > solving it. What a divine grace! > > > > (AyAnukku AkkinEn anbu) Now mesmerized by the divine act of the lord who > loves even those who stand against him I shower all my love towards him > and have made even others do the same. All this is due to his mahOpakAram > (great help). > > Nammazhvar wished/vowed to do it, "ninkaN vEtkai ezhuvippanE" > > Thirumazhisai piran has completed the mission "AkkinEn anbu" > > > > (To Be Continued) > > > > Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam > > > > Adiyen ramanuja dAsee > > Sumithra Varadarajan > > > > > > > > > > > [Non-text portions of this message have been removed] > > > > > > Yahoo! Groups Links > > > > > > > ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. 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