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Oppiliappan List Archive: Message 00165 Oct 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Ok. With mercy on you, I should come forward to save
you. Though I consider you now, during the course of
time, acharya bhakti may diminish and acharyan may
declare that there is no connection with the erring
sishyas. And if that happens, it becomes a big
brahmavid ahapacharam and both of us will be in
trouble. It is not good for both of us. ? Assuming
that Ramanuja asks as above, [as avathArikai for this
verse], Amudhanaar attemps to respond. He declares his
devotion for Lord Ranganathan which grew to bhAgawatha
and acharya bhakti and his intense feeling of
servitude to the lotus feet of Sri Ramanuja which
enables him to enjoy the kalyANa guNAs of EmperumAnAr.
The enjoyment of Ramanuja?s kalyANa guNas have grown
to such an extent it would certainly destroy all its
enemies namely karmic diseases and hence with Sri
Ramanuja?s vailakshaNya kataksham, there can be no
wrong track anymore.           

chaarnthathen chinthaiyun thaaLiNaik keez,anpu
thaanmikavum
koornthathath thaamaraith thaaLkaLukku unRan
kuNangaLukkE
theernthathen cheykaimun cheyvinai neechey
vinaiyathanaal
pErnthathu vaNmai iraamaa Nnucha!em perunthakaiyE. 71

Oh EmperumaanaarE! Sri RamanujA! The One who does not
see the lowly level of the recipient (of your grace)
and does not realize the greatness of granting such
grace on him! My fickle mind that was so unsteady and
vacillating, has now got stuck to the shadow of Your
Most Blissful Lotus Feet; My love for those Divine
Lotus feet has grown to the greatest extent. My such
action has arisen only due to the Greatest merciful
daya guNA of Yours and hence, has grown tremendously
and immersed itself in praising Your such guNAs only.
The apacharams I had committed unknowingly and the
ones that I have committed knowingly even which have
grown and accumulated as huge mountains over the ages
have all now vanished completely; Hence, there is no
grievance for me. 
vaNmai perum thagai Raamaaanusaa! Due to your merciful
glances on me, You do not see my defects and follies,
Oh such ocean of daya! Ramanuja!

en chinthai ? all my thoughts
un thaaL iNai keezh saarndhadhu- have landed at your
pair of lotus feet 
enbudhaan a thaamarai thaaLgaLukku koorndhahu- My love
for those charming red lotus feet [as they give me
great pleasure and enjoyment] increases
enthan seygai un guNangaLukkE theerndhadhu- My eternal
servitude due to contemplation of your kalyANa guNAs,
and due to the desire and love, enjoyment of them, is
always for you; 
mun seyvinai nee sey vinai adhanaal naerndhadhu- All
my earlier maha paapams due to your performance of
Prapatti [for me] have been burnt and they have gone
off me. 

Nee seyvinai- the deed that you performed i.e. the
Prapatti by means of Acharya nishtai enabled me to get
rid of all my paapams burnt and gone off me. It may
also mean: Due to EmperumAnAr?s merciful glances, and
as instructed by him to KooratthAzhwAn to correct
Amudhanaar. 

Paerndhadhu- thasya priya: gnAthaya: sukrutham, apriyA
dhushkrutham- the puNya paapams that we commit, when
we leave this mortal coil and leave for SrivaikuNtam-
are shared and given to friends [anukkolars] and
enemies [prathikoolam] respectively.  

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 



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