innAr enRu
aRiyEan
The Lord appears with 'SudharsAnAzhwAn'
and with 'Sarngam'.
'oru kai mAthori Azhi yEandhi' -ThirunedunthAndakam
24
'yein vaNNa ven
silaiyEa thuNaiyA' ThirunedunthAndakam
21;
The
SudharsanAzvAn indicates Supremacy while
SArngam
indicates the human touch. This is saulabyam.
Then can we conclude that He is EmperumAn
- due to parathvam or
not so due to
sArngam.
Thirumangai AzvAr gets this confusion. In
ATTapuyakaram thirumozhi also this is expressed
..'nAn ivar thammai
aRiya mATTEAn' 2-8-9;
and later in ThirunedunthAndakam '...ivarai nAm dhEvar enRu anjinOmEA"
21
and now
'innAr enraRiyEan annEa
Azhiyodum
ponAr sArngam vudaiya
adigaLai innAr enRu aRiyEan' 10-10-9;
this is the peculiarity of
kaliyan
The Identity
conundrom
dasan
vanamamalai
padmanabhan
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