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Oppiliappan List Archive: Message 00014 Sep 2007

 
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SrI:
SrImathE Gopaladesika Mahadesikaya nama:

Dearest All,

In the sixth decad, Kulasekara AzhwAr assumes the role
of different milk maids (Gopikas) and conveys the
feeling of anger caused by the misbehaviour of Krishna
with regard to his affairs with other Gopikas. In the
words of Milkmaids, AzhwAr complains in this decad. 

Andal mystic experience is described by some scholars
as bridal mysticism. The word bridal is not quite
appropriate ? says Sri SMS Chari. Andal was not a mere
ordinary human being aspiring for matrimonial union
with God in the ordinary sense of marriage. She as an
amsam of Bhooma devi represents symbologically the
individual soul (Jeevathma) which is inseparably
related to God (Paramathman). It is immersed in
samsaaris afflictions and is separated from God and it
therefore, longs for the reunion or to use the
symbolic language, the spiritual marriage with her
Beloved Lord. More of it later.    

Now let us enjoy Kulasekara AzhwAr?s nayaki bhaava
verses? 4th verse of the sixth decad.
 
maRporu thOLudai vaasuthEvaa
valvinai yENnthuyil koNdavaaRE
iRRai yiravidai yEmatthennai
innaNai mElitta kanRun^eepOy
aRRai yiravumOr piRRain^aaLum
arivaiya rOdum aNainthuvanthaay
eRRukku neeyen marungilvanthaay
emperu maann^ee yezhuntharuLE           6.6

Oh the son of Vasudeva! The one who wrestled with the
strong wrestlers (ChaaNoora Mushtikan)! Strong
shouldered Lord! The moment this mahaa paapi fell to
sleep, You walked out of my bed leaving me alone
there; the next day and the subsequent days- You have
kept Yourself in the company of other ladies of
cowherd folks! 

But- why do You come now? My Nayakaa! My Lord! Please
get out of this place? don?t make me angry any
further. 

AzhwAr ThiruvadigaLE saraNam
Regards
Namo narayana
dAsan




       
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