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srImathE rAmAnujAya namaha
srImadh varavara munayE namaha

Dear Sri Guna,

Thanks for the understanding. You are right. By just discussing the
controversial matters, one need not feel offended unless, the words are
unpolite and unparliamentary and highly egoistic. However, as Sri Mani and
Sri Venkatesh elayavalli felt it is unwarranted in the current context and
was a potential spark for the unpleasantries to start, I tendered my
sincere apologies. I still hold it good and I did it truly. However, I am
sure, if one would understand the motive behind the posting (of-course not
all can read the author's mind from just a few words), there will be no
heated arguments or controversies.

You may think, why I have not said this in my previous mail. Had I done it,
it will only look like I am covering up for a deliberate intention to start
an argument. My intention was never to start an argument there. That is
why, I said, it is just one of the examples for the 'hearsay' and how
serious it could be for different people with different followings from
just one correct/incorrect hearsay account. Also I was only trying to prove
like this. Again, please read this with open mind. For the vadagalais, this
hearsay may be a good and desirable one, while for the Thenkalais, this may
be offending. So, I was only trying to prove, that the 'belief' on the
hearsay is upto the individual and cannot be construed as completely
correct by one or completely incorrect by the other. That is why I said in
my earlier posting that - If it is Shri Mani's belief it has to be left
there and no further discussion is required. I do agree that on a cursory
note, the mention about this particular hearsay is unwarranted. But I hope
I have clarified about my position in the above para.

Please rest assured that there was nothing intentional to offend the
vadagalais by giving that account of the hearsay. And I tendered my
sincere apologies, in case it has hurt anybody's feelings.

I thank Sri Guna for giving me a chance to bring out the true purport of my
earlier posting and thereby clear any doubts in anybody's mind about the
intentions of posting.

Having said all the above, one question that I threw in my earlier posting,
still stands. What is the objective, behind this effort to find out whether
the sannidhi is old, or was established by Sri ananthAzhwAr, or was it a
later day inclusion. Are we going to stop praying to our dear emberumAnAr
if the sannidhi was not consecrated by Sri anathAzhwAr or if it is not a
very old one. If it is so, what is the sanctity one can attach to the new
temples that are being built everywhere. Are we still not praying to the
emberumAnAr sannidhis or for that sake any sannidhis even if it is brand
new. perumAL in any form, new or old is perumAL and so are our dear
pirAtti, AzhwArs and AchAryAs. Remember the incident of our dear
emberumAnAr taking the sand in the banks of thirukkAvEri as the prasAdam of
perumAL from the young kids. He did not even question the authenticity of
the claims of those kids when they asked him to prostrate before the
perumAL that they have created using the sand. "thamarugandhadhu evvuruvam
avvuruvam thAnE....". Why emberumAnAr for that sake, see our own people
doing pradakshiNams for a perumAL or siRiya thiruvadi or sri
chakkarathhAzwAr on a pillar in a temple ( I don't know about other
temples, but this is a common sight in thiruvallikkENi) while the same
perumAL is consecrated in the sannidhis in the same temple, strictly
according to the AgamAs and other rituals. A pillar is a pillar. Can we say
that an image of a perumAL on a pillar that is not consecrated is not
having any divinity and hence indulge in committing any sacrilege to it? I
am sure your answer is a big no for this. This is the same intention behind
my question - what are we trying to achieve, talking about the origin of
the emberumAnAr sannidhi in thirumalai, when we are all convinced that in
any form we are going to worship him. For that sake, we will certainly
worship that 'idol'(sorry I have to use this word) even if it not
emberumAnAr but any of our other SrivaishNavite poorvAchAryA. Isn't it
true?

AzhwAr emberumAnAr jeeyar thiruvadigaLE saraNam
adiyEn rAmAnuja dAsan
Thirumalai Vinjamoor Venkatesh




"Guna Venkat" 
<guna_venkat@el To: 
.nec.com>< > <ramanuja@xxxxxxxxxxxxxxx> 
cc: 
30/04/2002 Subject: Re: [ramanuja] 
03:41 AM Re: hearsay etc., 
Please respond 
to ramanuja 






Dear Sri .Thirumalai Vinjamoor Venkatesh
Your mail came at the correct time for me in the line of discussion about
kalai diffs,
Adiyen of the view that just by discussing some thing controversial we are
not hurting any feeling , also only by discussion we will come to know the
truth and by keeping the views within ourselves. Sure this will never
create
any hatred(thVesham) upon others..
(e.g) The upanyasam of Sri.M.A.VenkataKrishnan swamy, he has been talking
about all minute details to the core without affecting any Bhagavada's
feeling (received appreciation from both sects), so discussion per say is
not catastrophic.

Reg the Emberumanar's sannidhi , I also heard from some groups that it was
Swamy Desikan's sannidhi and was converted later to Bhasyakarar Sannidhi,
So hearsay always play a role, Adiyen also not clear about the root of this
gossip and its better if we know further details/background about this,
This list is not a controversial list and everyone knows what other
Bhagavada's feeling is and so I feel if any one specially SriVaishnavas
closely connected with Thirumalai can enlighten the list on this reg, and I
am sure this will not create any heated arguments/feelings, its only
getting
ourselves aware.

Best Regards

Gunaseelan Venkatachary
Ph - 408 588 6672 (W)
guna_venkat@xxxx

----- Original Message -----
From: "vinjamoor_venkatesh" <vinjamoorvenkat@xxxx>
To: <ramanuja@xxxxxxxxxxxxxxx>
Sent: Monday, April 29, 2002 10:21 AM
Subject: [ramanuja] Re: hearsay etc.,


> srImathE rAmAnujAya namaha
> srImadh varavara munayE namaha
>
> Dear Sri Mani, Sri Venkatesh Elayavalli and all,
>
> I agree to your views and I sincerely apologize for this piece of
> posting. After reading through, I realised that this para was
> unwarranted and should not have been included. Sorry for the offense
> from my end. I assure you that I will be more careful in future.
>
> AzhwAr emberumAnAr jeeyar thiruvadigaLE saraNam
> adiyEn rAmAnuja dAsan
> Thirumalai Vinjamoor Venkatesh
>
>
>
> --- In ramanuja@xxxx, "elayavalli" <elayavalli@xxxx> wrote:
> > Sri:
> > SrimathE Ramanujaya Namaha:
> > AzhwAr EmperumAnAr Jeeyar thiruvadigalE Saranam,
> >
> > Dear Sri Venkatesh
> >
> > With due respects I have to come to Mani's defence here. There is
> no
> > reason to bringing in a different hearsay to a discussion that is
> not
> > related to the initial question. As you and others believe, mani's
> > question was not intended to counter a traditional belief under
> some
> > ulterior motive. Given that it is not fair to bring up a tangential
> > topic and then apologising for bringing it up. Please, let us not
> > fall into this trap of he said, she said issues, which will only
> make
> > things worse.
> >
> > Thanks
> >
> >
> > Venkatesh Elayavilli
> >
> > > On the other hand, I came to know a disturbing hearsay, that, as
> > Sri
> > > emberumAnAr in Thirumalai is not wearing a kAshAya vasthram and
> > also
> > > since he has a vyAkhyA mudhrai, this is actually Swamy dEsikan
> and
> > > only the thenkalais, later converted this to Sri emberumAnAr.
> > Please
> > > do not say that none of you heard this. This is a very very
> popular
> > > rumour. Any clues on this? I am sorry to have dragged this
> argument
> > > into another potential thread. But I did this to let you all know
> > how
> > > the hearsays, can be true and false both to either of the sect or
> > > people. But what I am surprised in this is that the question is
> on
> > > Sri emberumAnAr's sannidhi, who is undisputedly the greatest
> > AchArya
> > > for both the sects. This is not on a sannidhi of Sri maNavALa
> > > mAmunigaL or Sri dEsikar. So what are we going to gain with this
> > and
> > > what is the clarification one is expecting. I am sure nobody, who
> > is
> > > rational, will say Sri Mani was wrong when he initiated this.
> While
> > > Sri Mani's view is one possible view, the other view is also
> > another
> > > possibility. I think this has to be left just here.
>
>
>
> azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
>
>
> Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
>
>
>




azhwAr emberumAnAr jeeyAr thiruvadigalE saranam


Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
















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