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Ramanuja List Archive: Message 00110 Dec 2003

 
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ACHARYA HRDHAYAM SUTHRAM 212 contd.

In the posting 107, it was seen that thiru-voi-mozhi primarily reflects the 
artha-panchagam. In this sUthram it is established that both the first pAsuram 
of thiru-virutham and thiru-voi-mozhi express this artha-panchagam.


thiru-virutham----------> thiru-voi-mozhi----------------> 
artha-panchangam--------> Notes


1. imaiyOr thalaivA-----> ayarvaRum amarargaL ----> Nature of the LOrd-------> 
The Lord who is worshipped by 
athipathi nithyasUrigaL is explained here.


2.adiyEan seiiyum--------> thozhudhezhu en mananE------> Natue of the 
Soul---------> The nature of the soul which is
subservient to the LOrd.

3.poi ninRa gnAnam-------> mayaRvu aRa --------------> Nature of 
obstacles--------> The obstacles springing from
this world (poi ninRa gnAnam) and the 
lack of knowledge/wrong understanding (mayaRvu)
are indicated herein.

4.vuyir aLippAn-------------> aruLinan----------------------> Natue of 
means---------> The blessing by the Lord is the 
means. vuyir aLippAn and nalam 
aruLinan referring to this aspect.

5.seiyum viNNappam------> thozhudhu ezhu-----------> Nature of the Goal------> 
The Goal is kainkaryam. This is 
is mentioned in the first pAsuram of 
both prabhandham-s as "viNNappam" " thozhudhezhu". 
The key terms are underlined.

It is thus meticulously and incisively indicated that the artha-panchagam is 
reflected clearly in the first pAsuram of both thiru-virutham and 
thiru-voi-mozhi.

(to be continued)
vanamamalai padmanabhan 


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