Dear
srEvaishNavites,
The fourth ten of "A
peep into periya thiru-mozhi" has come to a
conclusion.
We traversed through the valours of
nAngUrians, the madras bAshai, the nan-naDu sem-pon sei-kOil/padhigam, thiDa
visumbu, theLindha nAn-maRaiyOAr, krshNA entering the Locked House,
stepping into the shoes, theory of relativity, lankA's problem settled,
kaDavuLEa, sarcasm at its height in indhaLUr thirumozhi, the importance of
braille, day or night, pinnacle to perish, leading by example and Group
Discussions.
All these deal with the poetic prowess,
the deep devotion of thirumangai AzhwAr, the unique style of presenting the
pAsuram-s and a great thinking contentwise apart from basic srEvaishNavic
tenets.
The highlight of this ten is indeed
thiru-indhaLUr thirumozhi where AzhwAr out of his extreme and ardent devoiton
and bakthi-p pAravyasyam exceed the boundaires and mentions "vAzhndhEa pOm nErEA!" The bakthi pAravyasyam of AzhwAr
makes him talks so-which is indicated by sri piLLai lOkAchAryAr
as
".. bakthi
pAravyasyathAlEa AzhwArgaL" srEvachaNa bhUshaNam
44.
Indeed, the fourth ten, like other tens,
is outstanding work of thirumangai mannan.
rAmAnuja dAsan
vanamamaai
padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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