Oh! Lord! Who can this
be?
The splendour and beauty of
ThirunAgai EmperumAn is multi-faceted. He appears majestic and royal on
the one hand and poses like a vEdhic brAhminat the same
time.
The Lord is at ThirunAgai but resembles
the youthful EmperumAn of ThirukkuDandhai.
Having able to recall the similarities,
Kaliyan also mentions that she does not remember having seen Him
earlier.
Is it the Lord krshNA who vanquished the
elephant or the one who attracted all thewomenfolk?
The Lord who is at ThriunErmalai has
entered my mind and does not leave me.The supreme beauty torments me
endlessly.
The Almighty who swallowed the whole
worlds and oceans and slept on a small leaf has transformed Himself into a
beauty and the whole souls of the skies fall at His feet.
The beauty cannot be
narrated.
Summary:
Sri Parakala NAyaki is submerged in the beauty of ThriunAgai EmperumAn. The
Lord's appearance is manifold. She seems to be recognizing Him and at the same
time not. However, the Grace and beatuy of Lord surpasses narration and
identification leaving a lasting impression in AzhwAr-s mind making her to
exclaim
'AchOA oruvar
azhagiavA!'
The first
pAsuram: ponnivar mEani maragathin pongiLam sOdhi
agalathu Arammin - Royal and majestic appearance.
Ayil nal vEadham odhum
vEdhiyar --------------------------------a brAhmin.
Second
pAsuram:
SeDar kol enRu
therikka mATTEAn sUzh punal sUzh kuDandhai kidandha - Is he the :Youthful
Lord of ThirukkuDandhai.
Fifth
pAsuram:
paNdivar thammaiyum kaNDaRiyOAm -- Have not seen Him
earlier .
Sixth pAsuram
: vEzha maruppositha vEAndhar kol? yEandhizhaiyAr
manathai thanjusadaiyALar kol? yAn aRiyEan? Is it Lord KrshnA who
vanquished the elephant or the one who attracted the
maidens?
eighth
pAsuram: nErmalaiyAr kol! nenjuLLum kaNNuLLum
ninRu nEngAr -Is it the EmeprumAn of ThriunErmalai who does not leave me
from my mind?
Ninth
pAsuram: eNdisaiyum eRi nEr kadalum
vizhungai ? -- Is it the Lord who swallowed the worlds and slept in a
small leaf?
AzhwAr struck by the stunning beauty is confused. Amazed and
falling for this on one hand is not able to exactly identify.She feels that He
is either from one divya-dhEsam or the other ? or from the
vibhavAvatharam.
This goes again to reiterate that this
feature is peculiar to AzhwAr more so when it coems to archAvatharam
dAsan
vanamamalai
padmanabhan
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
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