Dear SrEvaishNavites,
pattinam kAvaR
poruttEA
Continuing on sri periyAzhwAr's
divine and noble thoughts, the final pAsuram-s of the second thiru-mozhi in the
fifth 100:
"vuRagal vuRagal'
and ' aravathamaLiyinODum" does not talk of
any benefti whatsover to the person studying these ten
pAsuram-s.
On the contrary, true to the word
periyAzhwAr and mangaLAsAsanap parar- both these ninth and tenth pAsuram-s
indicate the following
a. 'vuRagal
vuRagal" --5-2-9--> Looking at the welfare of the Lord ---> this is
akin to 'nin sEavaDi sevvi thiruk-kAppu'of the first
thiruppallANDu pAsuram;
b. "aravathamaLiyinODum" 5-2-10--> This is akin to the words
' adiyOmODum ninODum" in the first thiruppallANdup
pAsuram.
The thinking of the Lord alone
exclusively thus put these two pAsuram-s in an exalted
stage.
sri periya-vAchAn piLLai's vyakyanam is
wonderful in this regard:
The Lord enters the mind of periyAzhwAr
with sri pirAtti and also the srEvaishNavites -aDiyArgaL kuzhAngaLODEA vandhu
pugundhu"
further,
'vuRagal vuRagal' --kEzha Eswaran thanakku kAval Ana paDi sollugiRAr.
ippAttil thAm avanukku kAval Ana paDi sollugiRAr.
Earlier, the fact that the Lord was his
saviour was mentioned by periyAzhwAr. in this pAsuram, he is looking after the
welfare of the Lord is mentioned.
Finally,
'Aga ith thiru-mozhiyil,
thiruppallANdil arthathai nigamikkiRAr. 'sEvaDi sevvi thirukkAppu' enRa artham
'vuRgal vuRagalilEa' nigamithAr;
'aDiyOmODum ninnODum'
enRa pAttin arthathai 'aravathamaLiyil nigamithAr'
Thus, this thiru-mozhi reflects the
essence of thiruppallANDu. the meaning of 'sEvaDi sevvi thirukkAppu' is
reflected in the ninth pAsuram 'vuRagal vuRagal'; the menaing of 'adiyOmODum
ninODum'-- We should all live for ever without being separated from YOU- is
reflected in this final pAsuram 'aravathamaLiyinODum'
pattinam kAvaR
poruttEA
(to be
continued)
vanamamalai
padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam Yahoo! Groups Links
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