Sri Parthasarathi thunai Srimathe ramanujaya Namaha Sri Vara Vara munayE Namaha Sri vAnAchala mahA munayE
Namaha Sri Azhagiya manavala
perumal nAyanar in his magnum opus Acharya hrudhayam says, ?dvayArththam deerga sharanAgathi endradhu
sArasangrahaththilE? (AH-210) Sara sangraham is a
masterly work of swamy pillai lokacharya (elder brother of swamy azhagiya
manavala perumal nayanar) in which swamy shows how the ten divine meanings
conveyed by the mantra ratnam, dvayam is clearly given by swamy nammazhvar in
his ten cantos in thiruvaimozhi. Each canto in
thiruvaimozhi is supposed to give out the meanings of dvayam (recorded to be ten
by our poorvacharyas). The ten
meanings conveyed are as follows: 1)
Paratvam (Supremacy/omniscient) ? First
canto 2)
kAranatvam (being the creator) ? Second
canto 3)
vyApagatvam (omnipresent) - Third 4)
niyantrutvam (mastelyness)=Fourth 5)
kAruNigatvam (Mercifulness) - Fifth 6)
sharanyatvam (act of providing refuge)-sixth 7)
shakthimatvam (powerful) - Seventh 8)
satyakAmatvam (omnipotent)- Eighth 9)
Abhatsakathvam ( Capable to rescue in danger)
-Nineth 10) Arthi harathvam (remove
all obstacles) ?tenth Dwayam also conveys ten
meaning declares Sri Parasara bhattar in his ashtasloki. The outline meaning conveyed by dvayam
is ?undergoing total surrender unto the divine feet of Srimannarayanan who is
always accompanied by piratti? This
is exactly reiterated by Swamy nammazhvar in his ?vulagamunda peruvAya? padhigam
?agalagillEn eraiyumendru? paasuram (6-10-10), a canto dedicated to
thiruvenkatamudaiyan, Srinivasan ?agalagillEn eraiyum
endru alarmEl mangai urai mArbA! nigaril pugazhAi! vulamoondrudaiyAi!
Ennai AlvAnE! nigaril amarar munikkaNangal virumpum
thiruvenkataththAnE! pugal ondrillA adiyEn vunnadikkeezh
amarindhu pugundhEnE? alarmEl mangai ?
Sri:; agalagillEn ?
mat; vurai mArbA ? nithya
yOgam (Sri inseparable from perumal); nigaril pugazhAi ?..
thiruvEnkaththAnE ? Narayana; pugal ondrillA adiyEn ?
sharanagathan filled with Akinchayam and
ananyagadithvam; vunnadikkeezh ?
charanow; amarindhu pugundhEnE ?
sharanam; Thus the meaning of the
first half of dvayam is clearly conveyed by swamy nammazhvar in this
paasuram. Has he conveyed the
meaning of the second half (attaining the purushArtham) also in thiruvaimozhi?
Let us see in the next posting (To be
continued) Azhvar emperumAnAr Jeeyer
thiruvadigalE sharaNam Adiyen ramanuja
dAsee Sumithra
Varadarajan ?LET US WORK IN UNITY AND BE PART OF
THE ACHARYA KAINKARYAM AND GET CLOSE TO THE HEARTS OF THE DIVINE
COUPLES? Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
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