Sri
Parthasarathi thunai Srimathe ramanujaya Namaha Srimad Vara Vara munayE
Namaha Sri
vAnAchala mahA munayE Namaha Paasuram-77
?tarpennai tAnariyA nElum
tadankadalai kaRkoNdu toorththa kadal
vannan-ErkoNda vevvinaiyum neenga vilangA
manam vaiththAn evvinaiyum mAyumAl
kaNdu? Leave alone all the vAchya (words)/vAchakAs (meanings) being his sankalpa
(wish) How can I sing the praise of others when he has showered his ultimate
grace on me, an embodiment of mistakes. (tarpennai tAnariyAnElum) Even if he does not realize my self fully; I am
a total embodiment of mistakes ?kulangalAya EriraNdil ondrilum
pirandhilEn,nalangalAya naRkalaigal nAlilum navindrilEn, pulankaLaindhum
ondrilEN poRiyilEn? [thiruchan-90] (tAnariyAnElum) He who is the house of knowledge ?ya: sarvagya:
sarvavith? even he doesn?t understand me; (ennai tAnariyAnElum) Instead of saying emperuman doesn?t understand my
faults azhvar says he doesn?t understand my self because azhvar considers
himself to be an embodiment of mistakes/faults. Instead of faults being one of azhvars
quality it has become azhvar himself.
But how is emperuman considered to be ignorant of the same? Since emperuman ignores the demerits of
the bhakthas and considers everything to be a good quality. Like a cow that cherishes even the dirt in
the body of its new calf, emperuman is filled with ultimate vatsalyam on all his
bhakthas (jnana sAram-arulalaperumal
emperumAnAr) (tadankadalai kaRkoNdu toorththa kadalvaNNan) To save seetha piratti from
the clutches of ravana emperuman, chakravarththi thirumagan constructed the
bridge over the sea. The sea is
capable of swallowing even huge mountains whereas it was possible for the lord
to construct a bridge of stones over it.
It is all due to his agadithagatanAsAmarththyam (talent to do that which
is not possible). He did wonders
not only for the sake of piratti but also for the sake of weak souls like
me. (eRkoNda vevvinaiyum neengak kaNdu) All those sins that made my self to
be ignored as not present ?asanyEva? were just washed by his divine
grace. (vilangA manam kaNdu vaiththAn) He wished to place his mind on me and
thereby never got away from me ?kallum kanaikadalum vaikundha vAnAdum
pullendrozhindhanakol? (all others abodes of emperuman have become vacant since
he has now settled inside me) ?panikkadalil paLLi kOlai pazhagavittu
Odivandhu? (aRiyAnElum ?manam vaiththAn)
He didn?t see my faults but placed his mind on me. He multiplied my trivial good qualities
and ignored my entire mountain like faults. (evvinaiyum mAyumAl) When he has wished to grace me, will my sins
live? It has all been washed
fully. (To
Be Continued)
Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam
Adiyen ramanuja dAsee Sumithra Varadarajan Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
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