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Ramanuja List Archive: Message 00090 Mar 2005

 
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Wonderful postings about Thirukannapuram Sowriraja Perumal. After 
reading your postings I really enjoyed perumal anubhavam.

Uthpala Vadaheh Divyeh Vimanah Pushkareshnam
Sri Sowriraja Maham Vandey Satha Survanga Sundaram.


Ramanuja Dasan,
Srinivasan


--- In ramanuja@xxxxxxxxxxxxxxx, divya ramanan <divyaramanan@xxxx> 
wrote:
> 
> One who Grants Parai (Moksham)
> 
>  
> 
> Known as Mukundan, Sriyapathi is always eager to have all of us in 
His abode. Would it be possible for us to get to that state of 
moksha once He immediately grants that, or rather logically after 
surrendering completely to Him. This question is well answered by 
Parankusan, also known as VazhuthinAdan in his thiruvaymozhi pasuram 
on Sowrirajan (9.10). Here is his beautiful pasuram,
> 
>  
> 
> charaNamaa kumthana thaaLatainN thaarkkelaam,
> 
> maraNamaa NnaalvaikunN thamkotuk kumpiraan,
> 
> araNamainN thamathiL choozthiruk kaNNapuram,
> 
> tharaNiyaa Lan,thana thanbarkkan paagumE
> 
>  
> 
> Once we surrender totally to Him, Sowrirajan will grant Moksham 
only at the time when we leave the body in this birth. Azhwar 
happily sings about the mathil (wall) of this beautiful temple. This 
anubhavam can be referred to the first pasuram in the same pathikam,
> 
>  
> 
> maalainNaN Niththozu thezuminO vinaiketa,
> 
> kaalaimaa laikama lamalar ittunNeer,
> 
> vElaimO thummathiL choozthiruk kaNNapuraththu,
> 
> aalinmE laalamarnN thaanadi yiNaigaLE
> 
>  
> 
> Azhwar asks all of us to worship Sowrirajan, whose abode on this 
earth is completely surrounded by walls that are hit heavily by sea 
waves. He further continues to request all of us to offer flowers at 
His lotus feet in the mornings and evenings. 
> 
>  
> 
> Here is another one in the jewel,
> 
>  
> 
> aNiyanaa kumthana thaaLatainN thaarkkelaam,
> 
> piNiyum chaaraa piRavi ketuththaaLum,
> 
> maNiponEynN thamathiL choozthiruk kaNNapuram
> 
> paNimin,nNaa Lumpara mEttithan paadhamE.
> 
>  
> 
> Azhwar reiterates the fact that when we surrender to Him, He will 
stay close to us. He is the one, who is again surrounded by ramparts 
of gold and emerald.
> 
>  
> 
> illaiyal lalenak kElini yen_guRai?,
> 
> allimaa tharama rumthiru maarbinan,
> 
> kallilEynN thamathiL choozthiruk kaNNapuram
> 
> cholla,nNaa Lumthuyar paatuchaa rave
> 
>  
> 
> Nammazhwar, who heads the prapannar jAthi, makes our task little 
easier by asking all of us to just recite the name of Divya Desam, 
Thirukkannapuram and sing these ten pasurams. This is more than 
enough to get rid of the allal (suffering, which is the cycle of 
samsara). The inseparable and most significant relationship with Sri 
is beautifully referred to by Azhwar when singing this phala sruti 
pasuram. AllimAdhar amarum is the most important aspect that fetches 
moksham to all the souls caught in samsara. Let us bring back the 
anubhavam of Andal in referring ThiruVenkadam as forest and 
Thirukkannapuram as nagar. Both these Perumals are elephants in our 
sampradayam. With this combined anubhavam of Azhwar Goshti let us 
refer back to Nammazhwar and conclude the series with the following,
> 
>  
> 
> agala killEn iRaiyum'en
> 
>   RalarmEl mangai yuRaimaar_paa,
> 
> nigaril pugazhaay! ulagamoon
> 
>   Rudaiyaay! ennai aaLvaanE,
> 
> nigaril amarar munikkaNangaL
> 
>   virumpum thiruvENG kadaththaanE,
> 
> pugalon Rillaa adiyEnun
> 
>   adikkee zhamarndhu pugundhEnE 
> 
>  
> 
>  
> 
> Please pardon any mistakes in the series of postings on 
Thiukkannapuram,
> 
>  
> 
> aDiyEn,
> 
> ramanan
> 
>  
> 
> 
> __________________________________________________
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azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
 
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