mAmunikaL's Open mind contd.
It was seen that while listing the commentaries for thiru-voi-mozhi sri
maNavALa mAmunikaL added pannErAyirappadi vyAkyAnam though this did not
strictly fall within the parameters of "munnOar mozhindha". It was also seen
that as there were no major devitations and by and large it was all right he
also mentioned "yEadhamil" pannErAyiram.
When there are several vyAkyAnam-s, how does one approach these? Well, those
who have come in our tradition know well, which vyAkyAnam toes the lines of our
tradition, predecessors and sAsthrAs. An unbiased view, thus has to be taken
while going through the vyAkyAnam-s and then come to a conclusion rather than,
spurn them without reading those.
That is what is the open mindedness is all about.
The great work srEvachana bhUshaNam is very difficult to understand and more so
to follow. There can be more vyAkyAnam-s. Those who come in the lineage of our
traditions can study all the vyAkyanam-s . But let them do so in a netural and
unbiased manner. This is the appeal by swAmi maNavALa mAmunikaL in the upadhEsa
rethinamAlai pAsuram
'sachampiradhAyam thAm vudayOar kEattakkAl, mecchum vyAkyaigaL vuNdAgil,
nachi adhigariyum nEr, vachana bUdathaNathuk kaRRa madhiyudaiyEr,
madhiyatharAi" 58;
In view of the fact that he himself has been a commenator for srEvachana
bhUshaNam,
this pAsuram reiterates his open mindedness .
to be contined
vanamamalai padmanabhan
[Non-text portions of this message have been removed]
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