sweet for thoughts
The Lord Almighy has exclusive places of resorts like 'parama-padham'
'thiru-p-pArk-kadal' and 'divya-dEsam-s'. Overlooking all these divine spots,
em-perumAn enters the mind of AzhwAr and settles down therein.
AzhwAr is overwhelmed. Instead of he approachihng Him, it has gone the other
way round. The immense blessing thus moves AzhwAr and in this thiru-mozhi he
again and again talks of this event. AzhwAr proudly mentions "Oh! Lord, You
have come and voluntarily entered the heart of your subservient soul"
--'vandhu-vunahdu adiyEan manam pugundhAi".
In the next pAsuram this is again narrated -'aravaNai vEali thalaik
kidandhAi-adiyEan manathu irundhAi' 3-5-2;
'pundhiyEan manathEa pugundhAiyai pOgal-ottEan' 3-5-5;
'..en manam pugundhadhu' 3-5-3;
'adiyEan manam pugundha, ap-pulava puNNiyanE,
pugundhAiyai-p-pOgal-ottEan'3-5-7;
'aruL purindhu ingu ennuL pugundhAi.." 3-5-8;
Thus, it may be observed that thriumangai mannan regarded the Almighty entering
his mind voluntarily as a great grace.
Perhaps, that is why, the yearning and desire for the Lord was lingering in his
mind and made his thoughts sweet and sweet.
This is why he termed the Lord as 'sindhanai-kku-iniyAi' -sweet for the
thoughts.
The thiruvArAdhanap perumAL of thriumangai AzhwAr can be worshipped even today
at thiru-nagari who is none other rthan
"sindhanai-kku-iniyAn'
(to be continued)
vanamamalai padmanabhan
[Non-text portions of this message have been removed]
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azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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