In the previous mail on the above we had seen how Paramatman's proximity to a jeevatman is greater than what can possibly be between jeevatmas. Keeping this in mind and the fact that the most important kalyanagunam of Narayana i.e. saushilyam or ease of accebility and intimacy the question naturally arises: Does one need an intermediary called "Acharyan"? Devaraja Dasan (to be continued) [Note from Moderator: We hope sri Devaraja Dasan is building towards the Case for Qualified Acharyan for everyone. In Ramanuja Sampradaya, Acharya Sambhandam is a must]
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