Dear Ms. nappinnai,
Not that I am an expert in these matters especially not after smt. Jayshri
sAranathan had left these things to specialists.
However, I cannot resist writing this pAsura anubavam.
which relates to shEshathvam.
The soul's attributes are Anandham-enjoyment, knowledge-gnAnam;
subservience-shEshathvam. Which of these is the predominant attribute of the
soul? Sri rAmAnuja wanted to determine this and sent sri kUrathAzhwAn to
thirukkOTTiyUr nambigaL, who after six months penance got the right answer from
him.
He mentioned the pAsuram "adiyEan vuLLAn, vudal vuLLAn...."8-8-2 of
thiru-voi-mozhi.
Sri kUrathAzhwAn was filled with glee and excitement and related this to swami
yethirAja.
AzhwAr while wanted to mention the presence of the Lord in the body and soul
mentioned vudal-vuLLAn for the presence of the God in our bodies. However,
while mentioing the presence of the Almighty in the soul -instead of telling
-en-vuLLAn or AthmA-vuLLan- AzhwAr substitues "adiyEan" for soul.
The very term "adiyEan" thus represents soul determining the fact the
subservience is the primary and basic attribute of AthmA.
The EDu is excellent in this regard:
"ennuLLAn enna vEaNdumidathil, "adiyEan" vuLLAn engaiyAlEa, gnanam-AnAndham
anRu vashtuvukku nirUpakam, shEshathvam engai. gnaAnAndhangaLilum andharangam
bhagavath shEshathvam engai"
That is, instead of mentioning ennuLLAn, by terming "adiyEan vuLLAn" it is
decided that shEshathvam is the innermost attribute of the soul than Anandham
and knowledge.
rAmAnuja dAsan
vanamamalai padmanabhan
----- Original Message -----
From: vaidhehi_nc
To: ramanuja@xxxxxxxxxxxxxxx
Sent: Monday, October 04, 2004 9:42 PM
Subject: [ramanuja] Re:Seshatwam and pArathanthiryam
Sri:
Srimathe Ramanujaya nama:
Srimad Vara Vara Munaye nama:
Dearest SowbhAgyavati Jayasree Saranathan,
Hope you're doing great with the blessings of the
Divine Couple. Your post was very....good. I neither have any
expertise nor resoursces to pass comments on your post. I can only
ask questions and doubts. Well, your posts and your name somehow
make me think of the Lord selva piLLai. My favourite laksmaNa/
rAmAnuja is the one with selvapiLLai on his lap. Only a devotee like
you can make a person like me to think of God. Can you
explain/elaborate more on S and P from AzhvArs works if you have
access? This is an important topic for those who wants to understand
our sampradAyam clearly.
AzhvAr emperumAnAr jIyar thiruvadigaLE sharaNam
dAsAnu dAsI
NC Nappinnai
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
[Non-text portions of this message have been removed]
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azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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