Sri:
Srimathe Ramanujaya nama"
Dear TCA Venkatesan,
> Azhvars do attribute all their good deeds to the
> Lord. But do they attribute their bad deeds to the
> Lord too?
jIvAtmA blames every other person except itself till it
realizes. When the realization happens it doesn't blame anyone
except itself and probably the Lord(unable to bear its separation
from the Lord). Hmmm.....Hard to put this topic in writings!
> Let me pose you a question. Why does Azhvar say
> iruththinEn in "en uNarvinuLLE iruththinEn adhuvum
> avanadhu innaruLE" instead of "en uNarvinuLLe
> vandhu irundhAn"?
This is the difference between cit(has knowledge) and acit(has no
knowledge). I can't or rather don't want to translate what Velukkudi
Krishnan swami says in class 8 as I fear I might introduce more
confusion. But I guess(!) I got swami's point. He explains this
through what bharata tells vasishta. It is b'coz of that knowledge
we realize that our basic nature is sEshatvam and not independence!
He explains lot of things and I enjoyed it to the core! But I can't
translate those. BTW, instead of saying "en uNarvinuLLE vandhu
irundhAn", it is apt to say "en uNarvinuLLE irukkinRAn" that is Lord
is in everybody(default). But do we take possession of Him? May be
AzhvAr wrote in that aspect(I donno! Need to ask NDP experts) and
hence made the statement "en uNarvinuLLE iruththinEn,adhuvum
avanadhu innaruLE".
> Why does Thirumangai Azhvar say "vAdinEn" instead of "vAttinAy"?
Hahaha...Good sense of humor. I am zero in NDP. So you're asking a
wrong person. But then Kaliyan sang "vAdinEn" after seeing/enjoying
that Lord nicely! I don't know how AzhvAr expressed his feelings
before he saw perumAL.
AzhvAr emperumAnAr jIyar thiruvadigaLE sharaNam
dAsAnu dAsI
NC Nappinnai
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