srImathE rAmAnujAya namaha
srImadh varavara munayE namaha
Dear Sri Padmanabhan Swamy,
Thanks for the clarification. Now it is clear. I did confuse between
the two pAsurams. From your message it is clear that the
Thirumazhisai Azhwar pAsuram is for the soul in this world and the
Thiruvaimozhi is on the sould in paramapadham.
Great and lucid explanations. Thank you once again.
AzhwAr emperumAnAr jeeyar thiruvadigaLE saraNam
adiyEn rAmAnuja dAsan,
Thirumalai Vinjamoor Venkatesh
--- In ramanuja@xxxxxxxxxxxxxxx, "Padmanabhan" <aazhwar@...> wrote:
>
> Dear Sri Venkatesh svAmi,
>
> Dwelling on the first sUthram of dvhyap prakaraNam of MumUkshuppadi
> 'irukkum nAL varai vugandharuLina nilangaLil pravaNaNAi pozhudu
pOKkaiyum'
>
> Seen in isolation this may indeed look like one spends time in
divya-dhesam-s. However, should be seen with two other words
> pEARu thappAdhu enRirukkai-PEARRukkuth thvarikkai
>
> One has to realise that He is the granter or salvation and having
realised so , should have complete faith in Him, that He will elevate
us -visumbEARA vaikkum endhai -Periaya Thirumozhi 2-1; and also it is
well known that the release takes place to ThirunaDu at the time of
the end of this life and He grants it
> 'maraNam AnAl vaikuntham kodukkum pirAn' thiruvAimozhi 9-10;
>
> Can one be then docile till then. The yearning and expectation to
reach Him grows;This is the pEARRukkuth thvarikkai.
>
> Now in this backdrop, Sri pILLai lOkAchAr sums up the whole issue.
irukkum nAL varai
> what does one do while awaiting the final release -gUNAnubhavangaL,
kainkarayangaL and so on.
> The aim here is not to pass on the time. The soul has surrendered
at His divine feet and having done so awaits His final dictum and the
mind cannot go into other materialstic aspects.
> Who can but look towards any other thing but towards the kalyANa
guNangaL of EmperumAn
> 'sEr kalandha sol ninaindhu pOkkArEal en ninaindhu pOkkuvar
ippOdhu' Periya thiruvandhAdhi
>
> IN the same vain, Sri Thirumazhisaip pirAn also
mentions 'Therithezhudi vAsithum kEATTum, pUsithum pOkkinEan pOdhu'
> and also
> 'thozhil enakku thollaimAl than nAmam yEAtha''
>
>
> The basic difference thus is
> this is a way of life for us. Not a pass time. The aim here is not
to pass time.
> It is a living style in tandem witht he nature of the Atman. The
above pAsuram-s talk about the souls who have complete conviction
that He is the measn and the end and will bequeath us with exalted
status at the opportune moment.
>
> the pAsuram 'pOzhdhu pOgagiRkun pUNmai' does not talk of these
souls but those who spend time for that sake
>
> dasan
> vanamamalai padmanabhan
>
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam
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