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AchArya hridhayam -Third Part -159

All the qualities that are peculiar to param, vyOham, antharyAmi, vHibhavam are 
present in archAvathAram. Then does it mean that all the qualities sparkle in 
all the dhivya dhEsam sung by nam Azhwar? Though all the qualities do exist in 
dhivya dhEsams, certain qualities which are unique sparkle in each of the 
dhivya dhEsam sung by nam Azhwar.
Having seen this, each of the quality specal or sparkling in the thirty dhivya 
dhEsam sung by nam Azhwar is being explained by Swami azhagiap perumAl nAyanAr 
and further explained in detail by swami manavAla mAmunigal. This is commenced 
with The Dhivya Dhesam thiru arangam.The Text is as follows: 
"van peru vAnagam mudhal vuyya inidhAgath thirukkangal valarginra thiruvAlan 
thiruppadhi, vadivudai, kadalidam,katkilE,ennum avaRRil , ival thirathu enkolo 
enbikkira vyOha sowhArtham pradhAnam"
As stated in perumAl thirumozhi 1-10- vanperu vAnagam vuyyam, amarar vuyya, man 
vuyya, manvulagil manisar vuyya, The Lord of thiru arangam after having been 
worshipped by brahmha, desecended to sri ayodhyai and after being worshipped by 
sOrya clan kings, and after being handed over by Sri rAma to vhibhEshanA 
settled down at thiru arangam. Having settled so, brhamha and the devAs who 
live in lokAs like brhamha lokam which is not destroyable by naimitha pralayam, 
and the people in this world , this world are all being protected by the lord 
of thiru arangam by his yoga nithirai i.e. "thiruvAlan inidhAgath thirukkangal 
valarginRa thiruvarangam- The lord out of great joy settles and does the cosmic 
sleep in this thiruvarangam,
And as mentioned in kangulum pagalum thiruvoizhmozhi 7-2- vadivudai vAnoar 
thalaivanE ennum referring to parathvam i.e supremacy, "kadalidam konda 
kadalvannanea " referring to vyOham, "katkilE vunnai kAnumAru arulAi" referring 
to antharyAmithvam, "kAkuthA' = Though kAkutha is not specifically mentioned in 
the text it is presumed that since it is in the commentary of sri manavAla 
mAmunigal, it might also have been in the text= referring to vhibhavam- 
Considering the five forms as seen hereabove, "ival thirathu en sindhithAi" "en 
kolO mudiginradhu ivatkE" the prime qulity in this dhivya dhEsam is vyOha 
sowhArtham. sowhArtham- Always thinking for the good of the souls.
Why does thiruvarangam is taken up first when it is actually is placed in the 
seventh ten of thiru voizhmozhi?
that is because it is the primary dhivya dhEsam.
why is the word pradhAnam used in the text?
that is because it is the primary dhivya dhEsam.
vAnamAmalai Padmanabhan






































































































































































































































































































































































































































































































































































































































































































































































































































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