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Ramanuja List Archive: Message 00134 Sep 2002

 
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Acharya Hridhayam-161
dhivya dhEsam: Thiruk kurungudi
Form of qualtiy: Vibhavam
pAsurams: enganEyO thiruvoizhmozhi 5-5.

Text: " vaishnava vAmanathil niraindha nElamEniyin ruchi janaka vibhava 
lAvanyam pOrnam"

The Lord of Thirukkurungudi became a Sreevaishnavite by learning sacred secrets 
procedurally from Sri rAmAnujA.As in SrE vAmana avathAram,the Lord approached 
Sri rAmAnujA as a disciple and became vaishnava nambi.Since, kurungudi 
indicates kuRiavan kudi referring to vAmana avathAram, indicating 
vibhavAvathAram, the complete beauty of the thirumEni - samudhAya sobhai- the 
beauty is spread over the body evenly like salt-lAvanyam- such complete beauty 
creates endless attraction which is the characteristic of vibhavAthAram. It is 
also pertinent to note that since it is mentioned the this thiru voizh mozhi " 
aRiyak kaRRu vallAr vaishnavar" - this shEtram is knwon as vAmana shEthram. The 
words vAmanathil has been used here to indicate the nexus with vibhavam.

niraindha jOthi vellam sOzhndjha nEnda ponmEni -thiru voizh mozhi 5-5-7 and 
"nEla mEnium nAngu thOlgalum en nenjam niraindhanavE' thiru voizhmozhi 5-5-7 
indicating the complete beauty of the lord. 
vibhava lAvanyam- "vuruvathai udaiyavan oLiyai vudaiyavan" rOpavAn Sopak: 
srEmAn;" srE rAmAyanam - Sundara KAndam 34-30 indicating the perfect beauty of 
the Lord in the incaranations. 
This complete beauty which is a characteristic of incaranation creates 
attraction. 

Being the next dhivya dhEsam after thirukkurghOr, this dhivya dhEsam is taken 
up .

vAnamAmalai padmanabhan


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