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AchArya hridhayam-168
dhivya dhESam = thoali villi mangalam;rettai thiruppadhi.
pAsuram = thuvaLil mAmanimAdamOngu =thiru voizhmozhi 6-5

Attrubute = The detachment created by the Lord between those who had brought 
The AzhwAr -thaliavi to HIm and the
AzhwAr. 



TExt: "kadiga kadaga vikata nA bhAndhawam, avvorilE thwi guNam"

Summary: Those who had brought AzhwAr to the tholai villi mangalam emberumAn 
had to be content with the fact that AzhWar had become eternally connected to 
the Lord and mother -thAi - had to leave at this stage without doing anything. 
That is, the unsustainability of the relationship between AzhwAr and those who 
had brought the AzhwAr to this dhivyadhEsam is being highlighted here.
"pirAn irundhamai kAttinEr" thiru voizhmozhi 6.5.5 and "ivaLai nEr ini annaimEr 
vumakku Asai illai viduminO" thiru voizhmozhi 6-3-1 both reflecting the 
contrasting relationship. Thus, ultimately AzhwAr reaches the dhivya dhEsam and 
gets the relationship of mother and father -"dhEva pirAnaiyE thandhai thAi enru 
adaindha" 6-5-11 which detaches from those who had brought her (AzhwAr ) to 
tholai villi mangalam. 
"avvOrilE" thviguNam . The word "avvOr" is being used here as 
in the pAsuram 6-5-10 "avvOr thirunAmam kEtpadhu sindhayE" avvOr is mentioned 
instead of the name by thOzhi as she feels that the name of the dhivya dhEsam 
mentioned by AzhwAr will be sweet rather than by her (thOzhi).
thviguNam= double .dhEva pirAn and aravindha lOchanan adorn this dhivya dhEsam 
by their august presence and hence, thvi -double - guNam is termed here.
vikada nA bhandhavam= unsuitability of relationship.
kadithar- those who are being joined;
kadagar= those who help in reaching the Lord
.The understanding of avadhArigai is important to comprehend the import of this 
sOthram
vAnamAmalai padmanabhan

The understanding of the avathArigai is important to comprehend the import of 
this sOthram.



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