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Ramanuja List Archive: Message 00192 Sep 2002

 
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Acharya hridhayam 169-11
dhivya dhEsam- thiruk kOlOr
pAsuram- vunnum sOru- thiru voizh mozhi 6-7
Quality: Abath sakathvam; Saviour in Emergency

Text: "kai mudhal iyandhAr vuNNum nidhiyin Abhatsakathvam pugum vOrilE 
samrutham"

Summary: Those who are without any means or appropriate end, The Lord of 
ThirukKolur gives them a helping hand like a reserve fund. 
In thiru voizhmozhi 6-6 AzhwAr explains that all sorts of false means and 
ends(pOliyAna upAya/upEyam) to attain him wither off and the similar to the 
emergency fund, the lord is like the saviour and this attribute is termed as 
Abath sakathvam.

Why does the superficial means/ends wither off?
AzhwAr,not having attained emberumAn, effects of separation make these wither 
off.
How is this withering off deduced?
IN 6-6 these are explained.
"iyandhadhu sangE" 6-6-1 to "iyandhadhu kattE" 6-6-10.
How the lord here can be termed as emergencey/reserve fund?
The Lord s thiru nAmam here is "vaitha mA nidhi" . Such kind of fund are 
helpful in distress and hence termed as Abath sakathvam.
Why the words pugum vOr is mentioned here?
Those who are eager to attain the end(upEyam), this dhivya dhEsam is a place to 
enter. In this thiru voizh mozhi "thinnam en ilamAn pugumOr thirukkOlurE" 6-7-1.
Why samrutham is used here?
These words are inferred from the lines" selvam malgi avan kidandha 
thirukkOlOrkkE" 6-7-10.
vAnamAmalai padmanabhan


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