SrI: SrImathE Ramanujaya namah: Dearest all, Vandhu yedutthaLittha- here the avathAram is implied. Sri Ramanuja is the avathAra purusha. Whose avathAram? Amudhanaar attempts to find out and explain. Even one weapon alone is adequate to take the avathAram; but here all the five weapons are taking the avathAram as Ramanujacharya (As it is also told that Sri Ramanuja is also an expansion of these Ayudhams, in addition to being an avataaram of AdhsEshan). ataiyaar kamalath thalarmakaL kELvan kai yaaziyennum pataiyotu naanthaka mumpatar thaNdum,oN chaarngavillum putaiyaar purichaNG kamuminthap poothalam kaappathaRkenRu itaiyE iraamaa Nnuchamuni yaayina in^n^ilaththE. 33 The Divine ChakrAyudham, the Sword, the Mace, The Bow, The Divine Conch, are all the five most Divine Pancha Ayudhams (weapons) of Sriya Pathih Sriman Narayanan - SarvEshwaran, who is always with Periya PiraaTTi Sri MahAlakshmi, seated on the Lotus Flower in His Chest, who is the Darling Master of Sri MahAlakshmi, together rushed to assist Sri Ramanujacharya on His endeavors in the Earth. Adai aar- The coolness and the blossomed flowers are described. Like the lotus leaf and the flower are together, PiraaTTi and the Lord are there.. Pacchai maamalai pOl mEni and Senkamala valli thaayaar. padaiyOdu- Thiruvaazhi- ChakrA alone is actually adequate for the avathAram. Thus all five weapons wanted to perform the kaimkaryam and to be blessed with this birth of Acharya saarvabhouman. Thus all five weapons have taken birth as Ramanuja ? is the right and interesting inpterpretation. It should not be interpreted as they reached Ramanuja.. [Panchayudhaas raamanusan idaiyE aayina]. PraThayAn vimathEpshu- the fifth verse of YathirAja Sapthathi also mentions that the five weapons together became Yathiraja. One form can not be the five Nithyasuris? AthmA and hence they may be manifesting in him as anupravESam. He is also considered as the avathAram of AdhisEshan. Saa moorthirmuramadhamnasya jayathi thrayyantha samrakshiNi?- Ramanujan is the avathAram of Saakshaath Sriman Narayanan Himself. Nanu raamaavaraja: sa yEsha bhooya: This verse also refers implicitly that Ramanuja is avathAram of PiraaTTi and PerumAL [as seen from the first line] AzhwArs are also referred to as EmperumAn?s avathAram as well as the avathArams of Nithyasuris. When glorifying and praising, we can refer to all these. It needs to be interpreted and understood in correct manner and enjoyed. EmperumAnAr ThiruvadigaLE SaraNam Regards Namo Narayana dAsan __________________________________________________ Do You Yahoo!? Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/SriRangaSri/ <*> To unsubscribe from this group, send an email to: SriRangaSri-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
Home Page
http://www.ibiblio.org/sripedia |
srirangasri-subscribe@yahoogroups.com To subscribe to the list |